Took | Dream Interpretation

The keywords of this dream: Took

Anus

(Backside) In a dream, it represents the husband or money.

If one sees his anus blocked in a dream, it means that he will die shortly.

The anus in a dream also represents a lowly person, a cheap musician, a drummer, someone who holds secrets, a kin or a relative with whom it is not lawful to be married. Seeing the backside of a young person in a dream means separation between the two.

If it is an older person in the dream, it means a fight between them. Causing cuts in one’s anus means severing family ties. Seeing the anus of one’s mother in a dream means nullification of one’s devotion, cancellation of one’s due interests or the stagnation of one’s business. Seeing someone’s anus in a dream means meeting with a frowning person.

If one’s anus bleeds in the dream, it means money.

If one sees himself excreting in a dream, it means spending money with a clear intent of benefiting from it. Seeing the anus of an unknown woman in a dream means material losses, or it could mean difficulties in acquiring the necessary money for one’s livelihood. Seeing worms coming from one’s anus means departing from one’s children or loss of one’s children.

If a cloth comes out of one’s anus in a dream, it means severing relations with strangers who took advantage of one’s children and abused their rights. Having sexual intercourse with a woman through the anus in a dream means asking for something in the wrong way.

If one sees a peacock coming out of his anus in a dream, it means that he will beget a beautiful daughter. Ifhe sees a fish coming out of his anus in a dream, it means that his wife will beget an ugly looking daughter.

(Also see Pederasty; Sexual intercourse; Sodomy)... Islamic Dream Interpretation

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Islamic Dream Interpretation

Close

(Shut) If a single man sees himself shutting a door in a dream, it means that he will marry a righteous woman.

If a married man sees himself shutting a door in a dream, it means that he may divorce his wife. Locking a door in a dream also means getting married, though unlocking a padlock has negative connotations. Ifone sees his door locked in a dream, it means that he will choose to pursue his worldly satisfaction instead of fulfilling his religious obligations. Ifone tries to lock the door of his house and fails to do so in his dream, it means that he will abandon a hard decision he took, or refrain from pursuing the impossible in his case.... Islamic Dream Interpretation

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Islamic Dream Interpretation

Dawn

The first appearance of daylight in a dream represents the birth of girls or their marriage. Seeing the dawn in a dream also may signify remembrance of God Almighty and readingof the Qur’an. Seeing the dawn in a dream also means walking into the light of guidance. It also means happiness and continuous joy.

If one loses something in the night then finds it at dawn in a dream, it means that his opponent denies something he unjustly took from him, then a witness arrives to testify for one’s benefit and to help him recuperate his property.... Islamic Dream Interpretation

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Islamic Dream Interpretation

Death

In a dream, death signifies religious failure, corruption and rising in status in the world. This interpretation applies if one is carried on a bier or on a litter and his funeral is accompanied with crying and lamentation except if he is buried in the dream. Ifone witnesses his own burial in the dream, then it means that his case is hopeless and that he will be seized by the world. One’s followers or assisting entourage will be as many as those who walk in his funeral in the dream. However, he will conquer people and ride over their shoulders. Ifone dies in his dream but does not have the look of dead people and there is no crying over his death or a funeral in the dream, it means that one of his properties will be torn down, or that a room in his house will collapse, or that a wall will cave in, or it could mean that a pillar will breakdown. Such a dream also may signify weakness in one’s religious standing or blindness of his heart. Despite that, he will live a long life.

If one dies in a dream and finds himself looking like a dead person, and if his body is washed and wrapped in a shroud, it also means weakness in his religion. All the sorrow and crying one sees in this case, represents his rising in rank and promotion in the world. Death in a dream also signifies travels, or it could mean poverty. One’s death and burial in his dream also means that he will die short of repentance. Ifone comes out of his grave after his burial in the dream, it means that he will repent for his sins before dying. Death in a dream also signifies marriage, for a deceased person is washed and perfumed, and a bridegroom also takes a bath and anoints himself with perfumes on his wedding day.

If one dies and is carried over people’s shoulders, though they do not bury him in the dream, it means that he will conquer his enemy and should he qualify for leadership, he will attain it.

To come back to life after dying in a dream means that one will become rich and dispense with poverty, or it could mean that he will repent for his sins. This dream also means the safe home coming of a traveller.

The death of an unknown woman in a dream means absence of rain or dearth, and if she comes back to life in the dream, it means rain. In general, the death of a woman in a dream means the death of a child in wakefulness and vice-versa.

If a deceased person tells someone in a dream that he did not die, it means that he is blessed in the hereafter. Carrying a deceased person in a dream means carrying the provisions or .ood supplies of an irreligious and an ungodly person. Carrying a dead person in a different way than one carries a deceased person to bury him in a dream means acquiring unlawful money. Carrying a deceased person to bury him in a dream means working for the governor.lfone sees a deceased person sick in a dream, it means that he is being questioned about forsaking his religious attendance during his lifetime.

If one sees the dwellers of the graveyards coming out of their grave to eat people’s harvest or food supplies in a dream, it means rising of food prices. Ifhe sees them drinking from the wells in a dream, it means that a great plague will befall that town.

If one sees a deceased person die, then if he walks in his funeral in the dream, it means that someone among his children or in the family of that person will shortly die.

If no crying or sorrow follows his death, then it means that someone in his progeny will get married. What a deceased person says about himself in a dream is true, for he has reached the abode of truth and he can exercise no falsehood in that abode.

If a deceased person tells something in a dream, and ifit does not take place, then it means that one is experiencing confused dreams. Ifone sees a deceased person well dressed in a white or a green garment, smiling and happy in a dream, it means that he is in that state one witnessed in his dream. Otherwise, if one sees him disheveled, dirty, frowning or crying in a dream, this also denotes his condition in the hereafter. Ifone sees a deceased person sick in a dream, it means that his condition is contingent upon the satisfaction of his debts and that he is awaiting the Divine justice to take its course. Performing a funeral prayer for deceased people in a dream means asking for forgiveness on their behalf or visiting their graves, or it could mean admonishing someone with a dead heart, or it could mean bidding farewell to travelling people or taking care of needy people.

If one’s wife dies and returns back to life in a dream, it means making profits from a plantation or a farm. Discovering a body of a deceased in a dream means finding money. Walking behind a deceased person in a dream means following his footsteps or emulating his trade or traditions, whether they be material or spiritual. Ifthe Imamof the country dies in a dream, it means destruction of that city by war. On the other hand, if one sees a city in ruins in a dream, it means that the Imam has died.

If one sees that he is immortal in a dream, it means the nearing of his death. Death in a dream also signifies being recalled to account for a major sin or a crime.

To die in a dream with no apparent reason or illness and to exhibit no features of a dead person means longevity.

To suffer from death-pangs in a dream means being unjust to oneselfor to others.

To sees oneselfdead and naked in a dream means poverty.

To see oneself dead and lying on a straw-mat or a carpet in a dream means prosperity and success in the world. Ifone sees himself dead lying on a litter in a dream, it means rising in rank. Ifhe is lying on a bed in the dream, it means benefits from one’s family.

If one hears about the death of an unknown person in a dream, it means a warning about his success in the world at the expense of his religious compromises.

If one’s son dies in a dream, it means that he will escape from an enemy.

If one’s daughter dies in a dream, it means despair from relief.

If one dies and gets buried in a dream, it means his freedom. Otherwise, ifhe is entrusted with something, it means that he will be required to deliver it back to its rightful owner.

If one dies and gets buried in a dream, it means that he will get married.

If a sick person gets married in a dream, it means that he will shortly die.

If a married person dies and gets buried in a dream, it means that he will divorce his wife or break a business partnership or separates from his brothers, sisters and friends, or it could mean that he may emigrate to another country. Otherwise, ifhe has already migrated from his homeland, it means that he will return to it. Death in a dream has positive connotation for someone in fear of something or a sad person or a sick person.

The death of one’s brothers in a dream means the death of one’s enemies, or it could mean saving one’s capital. Walking amidst dead people in a dream means befriending some hypocrites. Walking in the company of a deceased person in a dream means undertaking a long journey, or it could mean profits from one’s travels. Eating the flesh of a dead person in a dream means enjoying a long life.

If one discovers that he died suddenly in a dream, it means that he will rejoice.

If a deceased person eats something in a dream, it means that such a commodity will become expensive.

If one sees himself laying on a washing table in a funeral home in a dream, it means that his sins will be washed away and that his debts will be paid.

If a deceased person asks someone to wash his cloth in a dream, it means that he needs the prayers and forgiveness of the person who saw him in his dream, or it could mean that one needs him to pay a debt he left behind or to ask people to forgive him his sins or to fulfill his will.

If one washes the deceased person’s clothes in the dream, it means that the deceased person will become free from his burdens in the hereafter. Transporting dead people to the cemetery in a dream means that one is doing something right.

If he transports them to the marketplace in a dream, it means that he needs something, or that his merchandise will be sold quickly.

If one sees that a deceased person has returned to life in a dream, it means that one will recuperate somethinghe considered it dead, or ifhe happens to be going through difficulties, it means that his adversities will dissipate.

If a deceased person comes back to life in a dream, it also means that his progeny will benefit from something he left.

If he looks beautiful, happy and well dressed in the dream, it means that such happiness will become the inheritance of his descendants.

If one sees a deceased person busy, worried and ill dressed in a dream, it means that he is engaged in a struggle that can only subside by the will of God Almighty.

If he is sick in the dream, it means that he is answerable to God Almighty for his religious negligence.

If the deceased person’s face looks dark or opaque in the dream, it means that he died as an unbeliever.

If one sees a deceased person sprightly, pleasant and casual in a dream, it means that one’s dream is mere hallucination, or that he is experiencing disturbed dreams, for dead people do notjoke and have their own duties to respond to. Ifone’s deceased father or mother come back to life in a dream, it means relieffrom distress and abolishing of his fears. This is particularly stronger when one’s deceased mother is seen in the dream. Resurrecting a deceased person in a dream means giving guidance to an unbeliever or admonishing an innovator. This also could mean admonishing heedless people who will repent for their sins.

If one sees a deceased person die again in a dream, it means that someone by the same name will shortly die.

If a deceased person complains about a migraine headache in a dream, it means that he is being questioned about his religious negligence or his injustices or his abominable attitude toward his father or mother.

If the deceased person complains about his eyes in the dream, it means that he is being questioned about what he owes to his wife or about her dower or about a will or a trust he wasted. Ifhe complains about his left arm, it means that he is being questioned about the rights of his brother, sister, son or business partner or a false oath he made.

If the deceased person complains about his side in a dream, it means that he is being questioned about cutting off his relations or clan or failing to fulfil his obligations toward his household.

If he complains about his legs in a dream, it means that he is being questioned about wasting his life in corruption and falsehood. Ifhe complains about his feet in the dream, it means that he is being questioned about a wealth he spends in falsehood and on the path of heedlessness he walked.

A woman and a man in such dreams are the same. Like that, each limb provides for a specific stand one took during his lifetime in this world.

(See Body’).

If a living person gives a deceased person something to eat or drink in a dream, it means loss of money.

If he gives a deceased person a garment in the dream, it means adversity or an illness.

If a deceased person gives the person seeing the dream his own shroud to wear in a dream, it means his death.

If a deceased person gives the person seeing the dream a cloak or an adorned shirt in a dream, it means gaining what the deceased person acquired of knowledge, wealth, blessings or status during his lifetime.

The shirt means livelihood and the cloak means dignity and honor.

If the deceased person gives him some food to eat in the dream, it means receiving lawful earnings from an unexpected source.

If the deceased person gives him honey in the dream, it means acquiring a booty. Anything one receives from a deceased person in a dream means good news and a blessed gift in general.

If a deceased person takes one by the hand and walks with him in a dream, it means receiving money from an unexpected source. Talking with deceased 114 people in a dream means longevity. Kissing a renowned person who had passed away in a dream means acquiring something from his knowledge, wisdom or inheritance, or it could mean receiving benefits from his descendants. Talking to dead people in a dream means having ingratitude toward one’s family or friends.

If a sick person sees himself kissing a deceased person in a dream, it means that he will shortly die.

If a healthy person sees that same dream, it means that what he says is false. Having sexual intercourse with a deceased person in his grave in a dream means committing adultery or mixing with an evil person or losing money to a deceitful and a hypocritical person.

If one sees that a deceased woman has come back to life, and if he engages in sexual intercourse with her, then finds his body spattered with her ova and semen in a dream, it means that he has committed something which he regrets. Consequently he will suffer losses because of it.

To have a wedding with a deceased person and to move to his or her house in the dream means one’s own death. Walking behind a deceased person and entering an unknown house from which one does not come out again in the dream means death.

If one follows the deceased person and does not enter such a house in the dream, it means that he will near his death, then recuperate from his illness.

If a deceased person beats the person seeing the dream, it means that one has displeased his Lord and has committed an abominable act from which he should repent, for in the abode of truth, a deceased person accepts only what pleases God Almighty and dislikes what He dislikes. Ifone sees a living person beating a deceased person who is willingly submitting to his fate in a dream, it represents the spiritual and religious strength and the rank of the living person, his charities, prayers, devotion, piety, or it could mean that he is fulfilling the deceased person’s will.

If one sees a deceased person asleep in a dream, it means that the hereafter is the abode of rest and comfort for the believers. Sleeping in one bed with a deceased person in a dream means longevity.

If dead people come out of their graves to sell merchandise in a dream, it means stagnation of the markets.

A dead mouse in one’s food in a dream means tampering with that product. Ifone sees a deceased person doing something good in a dream, it means that he is orderinghim to do the same. Ifit is a bad thing he is doing in the dream, it means that he is ordering him not to do it.

If a deceased person comes in one’s dream and tells him about the time of his death, then the day may be one month and the month may be one year and the year ten years. Ifone sees his mother dying in a dream, it means that he will lose his worldly attainments, comfort and that he may become heedless. Ifhe is a seeker on the path, then it means that he will lose the benefits of his work or fail to perform his obligatory prayers.

If a sick person sees his brother die in a dream, it means his own death. Otherwise, it could mean someone in his family. Ifone is poor in the dream, it means that may lose one of his eyes.

If one’s wife dies in a dream, it means bankruptcy and loss of one’s source of livelihood. Performing the funeral prayer in a dream means interceding on his behalf and praying for his salvation.

If one answers the call of a deceased person in a dream, it means that he will shortly follow him. Ifone sees a deceased person drowning in a dream, it means that one is plunged in abominable sins.

If one sees dead people coming out of their graves and going to their homes in a dream, it means a mass release of prisoners during a general amnesty. This dream also may mean that God Almighty will give life to a barren land. Death for a believer in a dream means honor, dignity, aloofness and ascetic detachment.

The death of a prophet in a dream means weakness in people’s religious life, while their coming back to life in a dream means a flourishing spiritual life in that place.

The death of a ruler in a dream means the weakness of his army or government.

The death of a religious scholar in a dream means the birth of innovation or invalidation of one’s proof.

The death of a pious worshiper in a dream means failure to attend one’s religious obligations.

The death of a craftsman mean the end of his craft.

The death of one’s parents in a dream means tightening of his financial means.

The death of one’s wife in a dream means the end of a prosperous life.

The death of one’s son in a dream means the obscurity of one’s name after his death. Ifone sees a deceased person performing the funeral prayer over another deceased person in a dream, it means that one’s actions are false, for performing a funeral prayer is a deed and dead people have no more deeds to offer. Ifa married woman marries a deceased person in a dream, it means her divorce from her husband, while if an unmarried woman marries a deceased person in a dream means that she will get married. In a dream, death also means being inflamed with love or separation from one’s beloved, whereby life after death would represent reunion with one’s beloved or sufferingfrom separation in a hell-fire.

(Also seeAgony ofdeath; Funeralprayers; Giving up the ghost; Izriiil; Relaxation; Robbery)... Islamic Dream Interpretation

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Islamic Dream Interpretation

Muhammad

(God’s Prophet Muhammad, blessings and peace be upon him; The Seal of the prophets; The last Messenger) It is related that God’s Messenger, upon whom be peace, has said : “One who sees me in a dream will see me in his wakefulness, for Satan cannot impersonate me. “He also has said : “One who sees me in a dream, it is as ifhe has truly seen me, for Satan cannot impersonate me. “ He also has said : “One who sees me in a dream will not enter the fire of hell.” Muslim theologians and scholars differ in opinion about the meaning of seeing tells of such a dream to describe the Prophet, upon whom be peace. Ifany of the “Describe him to me.” A§im Bin Kulayb added : “I described him as resembling Prophet (uwbp) is cognizance of his presence and understanding the reality of his character and example. Thus, recognizing the presence of the blessed being is as affirmation of the truth, while seeing the physical form represents his example and attributes, for being earthly does not change the essence of prophethood. When God’s Prophet (uwbp) said : “He will see me in wakefulness,” it means : ‘Expounding upon what he saw,’ for what one sees in such a dream is the truth which resides in the realms of the unseen. In the second saying, when God’s Prophet, upon whom be peace, said : “It is as if he has truly seen me,” it means that if one had seen him during the time of delivering God’s massage, the example will be the same. Thus, the first saying signifies what is real and true while the second saying implies the physical reality and its example. Ifone sees God’s Prophet, upon whom be peace, coming toward him in a dream, it means blessings and benefits, and if one sees God’s prophet (uwbp) turning away from him in a dream, it means the opposite. AI-Qagi ‘Iyag, God bless his soul, interpreted the words of God’s Prophet (uwbp) in his saying : “Has truly seen me,” to mean : “has truly seen my physical form,” that the blessed companions knew, while seeing him in another form in a dream means that one’s dream connotes personal interpretations. Following the explanation of AI-Qagi ‘Iyiig, Imam Al Nawawi commented by saying : “This is a weak explanation.

A stronger interpretation is to say that one who sees God’s Prophet (uwbp) in a dream has seen him in reality however his resemblance may appear. Whether the resemblance in the dream is known or not.” In a separate commentary, Shaikh Al-Baqlani added : “What AI-Qiigi ‘Iyaghas said does not contradict what ImamAl-Nawa wi has said.” This is because the first dream does not require interpretation, according to AI-Qagi ‘Iyag. In the second type of dream, that is discussed in Imam Al-Nawawi’s comments, one’s dream does require interpretation or analysis. This is to mean that since no Satan can impersonate God’s Prophet (uwbp), then whatever appearance he displays in one’s dream is true.

The meaning of God’s prophet’s saying : “For Satan cannot impersonate me,” implies that since God’s guardianship (‘Isma) is inviolable, and since God’s Prophet, upon whom be peace, is sacrosanct, then as he was protected during the time of delivering God’s message to humanity, he is still protected by the same guardianship after God Almighty took him back to Himself. Thus, whoever sees God’s Prophet (uwbp) in any appearance in a dream, it is as if has seen him in reality, regardless whether one sees him as a young man, or at the time of delivering his message, or as an old person.

If one sees him looking old in a dream, it means peace. Ifone sees him looking young in a dream, it means war.

If one sees him smiling in a dream, it means that one is truly emulating his traditions. Seeing God’s Prophet (uwbp) in his known and recognized appearance in a dream means that the one seeing the dream is a pious person, that his integrity is inviolable, and that his success is unquestionable. Seeing him (uwbp) in a dream frowning represents the ill state of the one seeing the dream. denotes the good religious standing of the person seeing the dream. Seeing him with some disfeatures in a dream, a deficiency or distortion in one’s application of his religious duties, for God’s Prophet (uwbp) is like a mirror that portrays the one standing before it.” In this sense, the person seeing the dream can God bless his soul. Like that, in the book of’Sh,arh al-Sh,ama-il’ of Imam AlTirmithi, it is also stated that Satan cannot impersonate God Almighty, His signs, prophets or angels. Ifsomeone suffering from distress sees God’s Prophet (uwbp) in a dream, it means that his difficulties will be removed.

If a prisoner sees him in a dream, it means that he will be released form prison. Ifone is living at a time of economic chaos, and if high prices are exploiting the people of the land, or if injustice is tyrannizing everyone, then seeing God’s Prophet, upon whom be peace, in a dream represents an end to such adversities. Seeing him in his beautiful, radiant and impeccable appearance as best described by his companions in a dream means glad tidings of attaining a successful conclusion to one’s life in this world and in the hereafter.

The state and clarity of one’s heart and how well polished is his own mirror determines in what appearance he may see him, upon whom be peace.

If God’s Prophet (uwbp) comes toward someone in a dream, or leads him in prayers, or if one sees himself accompanying him on the road, or if one eats something sweet from his blessed hand, or receives a cloak, or a suitable shirt, or if God’s Prophet promises him something, or prays for him, then if the one seeing the dream qualifies for leadership, and if he is a righteous and ajust man who commands what is good and forbids what is evil, and ifhe is learned and practices what he knows, and ifhe is a pious worshipper and a devout Muslim, he will then attain the station and company of the blessed ones.

If the one who sees the dream is a disobedient servant of God Almighty, it means that he will repent for his sins and return to his Lord.

If he is living in heedlessness, it means that he will be guided. Perhaps, he might attain his goals in acquiring knowledge, or learn how to reconstruct his innermost being to befit a human being who is grateful to his Lord. Ifone is fearing oppression, persecution, or loss of his property and wealth sees him (uwbp) in a dream, it means putting an end to such fears, for he is the best of intercessors to restore anyone before God Almighty. Ifone who follows innovations sees God’s Prophet (uwbp) in a dream, it means that he should fear God Almighty, heed to His warnings and correct himself and particularly if he sees Him (uwbp) walking away from him, or turning his back to him. Seeing God’s Prophet (uwbp) in a dream also means receiving glad tidings and happy news, or it could signify justice, establishing the truth, fulfillment of a promise, reaching a high rank amongthe members ofone’s family, or perhaps it could mean that one may suffer from their envy and jealousy, or leave his homeland and migrate to another country, or it could mean that he may lose his parents and become an orphan. Seeing him (uwbp) in a dream also could mean seeing miraculous events (Karamat), for his companions witnessed and testified to a deer greeting him, a camel who kissed his foot, the broiled leg of mutton talking to him, trees moving to give him cover, pebbles glorifying God’s praises in his hand, among countless miracles, including his Nocturnal Journey and ascension (Mi’raj) to the heavens to meet his Lord.

If an ophthalmologist sees him in a dream, it means that he will acquire great expertise in his field and become renowned in the land, for God’s prophet upon whom be peace, did return the eye of his companion Qutadah to its place and made his sight sharper than it was by God’s leave, after Qutadah had lost his eye during one of the battles with the unbelievers.

If a traveller in the desert sees God’s Prophet (uwbp) in a dream, or if there is drought somewhere, it means that rain will fall and springs will gush forth, as water gushed from between his blessed fingers when he placed his blessed hand over a half filled cup to quench the thirst of an entire army. Ifcalamities, starvation and drought has befallen a land and someone sees Him (uwbp) in a dream, it means that such calamities will be lifted and life will return to normal in that place.

If a woman sees him in a dream, it means that she will reach a high spiritual station, honor, righteousness, chastity, trustworthiness and perhaps be given a blessed progeny, or if she is wealthy, it means that she will spend her wealth on God’s path. Seeing him (uwbp) in a dream also means facing adversities, bearing patience and suffering from one’s enemy.

If an orphan sees him (uwbp) in a dream, it means that he will reach an exalted station and the same goes if a foreigner sees him in his dream.

If a physician sees him (uwbp) in a dream, it means that people will benefit from his medicine. Seeinghim (uwbp) in a dream also meansvictory over one’s enemy, or consolidating and paying one’s debts, or recovering from an illness, or attending a pilgrimage to God’s House in Mecca, or triumphing over one’s trials, or cessation of one’s adversities, or fertility of a barren land, or the pregnancy of a barren woman.

If a visitor to his mosque sees himself in a dream coming before God’s Prophet (uwbp) and finds him standing up, it denotes one’s correct religious standing, and it means that he will have commanding authority over the Imam of his time. Ifone finds him (uwbp) deceased in the dream, it means that a noble person from the family of the person seeing the dream will shortly die. Ifone sees the funeral of God’s Prophet (uwbp) in a dream, it means that a calamity will befall that country. Following his funeral procession up to his grave (uwbp) in a dream means that the person seeing the dream will yield to innovations. Visiting his grave (uwbp) in a dream means receiving a great treasure.

If one sees himself as the son of God’s Prophet (uwbp) in a dream, and even if one is not one of his descendents, it denotes one’s sincerity, true faith and certitude. Seeing God’s Prophet (uwbp) by one person does not exclude the remainder of the believers, but the blessings encompass all of them. Receiving something from him (uwbp) such as food or a drink in a dream means benefits and profits.

If one receives food which substance connotes negative circumstances, such as a melon or the like elements in a dream, it means that one will escape from a great danger, though he will toil and suffer from hardships during his trials.

If one sees that one of the limbs that belong to God’s Prophet (uwbp) has become his own in a dream, it means that he is following innovation and making changes in the laws God’s Prophet (uwbp) brought to humankind.

If one sees himself in a dream embodying the form of God’s Prophet, upon whom be peace, or wearing one of his garments, or receives his ring, or sword, then if the person is seeking to govern, he will attain that and the people will accept his leadership.

If one is suffering from persecution, or humiliation in the land, then seeing God’s Prophet (uwbp) standing in a dream means that God Almighty will grant him victory and make him rise above his enemies.

If one is poor, his needs will be satisfied, or if he is unmarried, he will get married.

If one sees him (uwbp) in a ruined place in a dream, it means that such a place will be rebuilt. Ifone enters a room and finds him (uwbp) sitting there in a dream, it means that a miraculous sign, or a major event will take place in such a locality. Ifone sees him (uwbp) making the call to prayers in a dream, it means that prosperity will spread in that place.

If one sees him establishing the prayers (lqamah) in a dream, it means that the Muslims will reunite and dispel their differences. Ifone sees him (uwbp) placing kohl over his eyelids in a dream, it means that he will find safety and correct his religious stand, or it could mean that one will study and become a scholar in the field of the prophetic sayings (Ah.adrth).

If a pregnant woman sees him (uwbp) in a dream, it means that she will beget a son. Ifone sees him (uwbp) having a black beard with no gray hair in it in a dream, it will bring happiness, joy and prosperity to one’s life.

If God’s Prophet (uwbp) is seen as an old man in a dream, it means strength in one’s life and victory over one’s enemy. Seeing him (uwbp) in his most exalted state in a dream means that the Imam, or the ruler of the country will rise in station and that his authority will expand.

If one sees his blessed neck wide, it means that the Imam is holding firmly to his trust. Ifone sees him (uwbp) having a large chest in a dream, it means that the Imam or the ruler of the country is generous toward his subjects. Ifone sees his blessed stomach (uwbp) empty in a dream, it means that the treasury of the country is empty. Ifone sees his right hand closed in a dream, it means that the Imam or the ruler of the country does not pay his employees, or distribute the collected alms tax.

If one sees his blessed right hand (uwbp) open in a dream, it denotes the generosity of the ruler and his compliance with the distribution of charities and alms tax as prescribed in God’s book.

If his hands are locked together in a dream, it means complications in the life of the Imam, or the ruler of the country.

The same will affect the life of the person seeing the dream, including suffering from distress and adversities.

If one sees his blessed leg beautiful and hairy in a dream, it means that one’s clan will become stronger, and his tribe will grow.

If one sees the blessed thighs of God’s Prophet tall in a dream, it denotes longevity of the Imamor the ruler of the country. Ifone sees him (uwbp) standing in the midst of soldiers and everyone is laughingandjoking in a dream, it means that the Muslim army will be defeated and humiliated in a war.lfhe is seen with a small army that is ill equipped and everyone is looking down in the dream, it means that the Muslim army will triumph in that year. Ifone sees him (uwbp) combing his blessed hair and beard in a dream, It means that one’s distress and adversities will be dispelled. Seeing him (uwbp) in his own mosque, or in any mosque, or in his usual place in a dream it means gaining power and honor.

If one sees him standing in the midst of his companions delivering a revelation in a dream, it means that one will acquire a greater knowledge, wisdom and spiritual understanding. Seeing the grave of God’s Prophet (uwbp) in a dream means prosperity and profits for a merchant, or the release ofa prisoner from his jail. Seeingoneselfin a dream as the father of God’s Prophet (uwbp) means that one’s faith will diminish and his certitude will weaken.

If a woman sees herself in a dream as one of the wives of God’s Prophet (uwbp), it represents her growingfaith. Ifone sees him (uwbp) looking into one’s affairs in a dream, it means that God’s Prophet (uwbp) is admonishing the one seeing the dream and commanding him to render his wife her due rights.

To walk behind him (uwbp) in a dream means following his (Sunnah) traditions in wakefulness.

To eat with him (uwbp) in a dream means that one is commanded to pay the annual alms tax (Islamic law) due over one’s money making assets, or liquid assets, gold, silver,jewelry, savings, etcetera, excepting one’s home or vehicle. Ifone sees God’s Prophet (uwbp) eating alone in a dream, it means that the one seeing the dream refuses to give charities and disdains to help those who ask for his help. In this sense, it is as if God’s Prophet, upon whom be peace, is commanding the person to give charities and to help the needy. Ifone sees him (uwbp) bare footed in a dream, it means that one has neglected to do his regular prayers.

To see him (uwbp) and to shake hands with him in a dream means that one is truly his follower.

If one sees his blood mixed with that of God’s Prophet (uwbp) in a dream, it means that one will marry a woman from among his descendents, or that one will marry the daughter of a great religious scholar.

If God’s Prophet (uwbp) gives someone some type of greens or herbs in a dream, it means that one will escape from a great danger.

If he (uwbp) gives him something fresh or honey in the dream, it means that one will learn the Holy Qur’iin and acquire a great knowledge and wisdom according to the amount he receives in his dream.

If one returns the gift to God’s Prophet (uwbp) it means that he will follow innovation.

To see him (uwbp) delivering a sermon in a dream means that he is commanding people to do good and to eschew evil. Ifone sees the color of his skin (uwbp) tan in a dream, it means that one will think about repenting from his sins and abstain from young people’s ignorance.

If the color of his skin is white in the dream, it means that one will repent for his sins and turn to God Almighty for acceptance.

If he (uwbp) reprimands someone in a dream, it means that one must refrain from innovation and follow the prophetic traditions. Ifone finds that God’s Prophet (uwbp) has died in a specific location in a dream, it means that the person seeing the dream will die in that same place and God knows best.

(Also see Visiting holy sites)... Islamic Dream Interpretation

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Islamic Dream Interpretation

Su!lur

(arb.) To take the last meal before daybreak during the month ofRamadiin in a dream means wearing down one’s enemy, repentance of a sinner, guidance to a disbeliever, or it could mean earning little money. Ifone thinks that he took such a meal in his dream, it means that he may commit a wrongdoing then repent and ask for forgiveness.... Islamic Dream Interpretation

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Islamic Dream Interpretation

Thief

(Assassin; Illness; Robber) In a dream, a thief represents an illness, deficiency in one’s character, or a physical ailment.

If the thief is a black man, it means that the illness relates to one’s black bile. Ifthe color of his skin is red, then it relates to one’s blood.

If the color of his skin is yellow, then it relates to his galls.

If the color of his skin is white, then it relates to his chest and phlegm. Whatever a thief takes in the dream should be interpreted in relation to the substance of what he took. Ifhe takes nothing from one’s house, then it denotes a passing ailment.

If one catches the thief, or holds to his shirt in the dream, it means that he knows the cure.

A thief in a dream also represents an assassin, the angel of death, a visitor, or someone asking for marriage.

If there is a sick person in the house and a thief enters that house in a dream, it means the death of the ailing person.

If a thief comes to one’s house and takes nothing from it in a dream, it means the recovery of sick person from his illness. Athiefin a dream also can be interpreted to represent a cunning person, a deceiver, an adulterer, a hunter, a backbiter, someone who asks for things that do not belong to him, a lion, a snake, a Satan, eavesdropping, or one’s mind, desire and passions.

If a scholar sees a thiefin his dream, it means that he will learn wisdom from an anecdote.

A thiefin a dream also represents a liar, or the humiliation inflicted upon such a person.

(Also see Crocodile; Illness; Robbery)... Islamic Dream Interpretation

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Islamic Dream Interpretation

True Incident

Imaam Muhammad bin Sireen (RA) was approached by a person who said that he saw a very shameful and disturbing dream and that he was ashamed to reveal it because of its nature.

The Imaam asked him to write down the dream on a sheet of paper. He wrote that he had been away from home for three months. During his absence he dreamed that he has returned home, finding this wife asleep on her bed while two sheep with horns were engaged in battle near her bed.

The one injured the other. Because of this dream he has avoided approaching his wife and yet, by Allah, he loved her a great deal.

When the Imaam read this letter, he said to him not to leave his wife as she was a chaste and honourable woman. He explained the dream thus: “When she heard that you were returning home shortly, in fact you were almost home, she urgently sought for something with which to remove her public hair. Finding nothing she chose to use a scissors rather. In her haste, she inured herself causing a deep wound on that part of her body.

To confirm this, go straight to her and see for yourself.”

The man went straight to his wife expressing his desire to fulfils his need. She said: “No! Not until you explain to me why you had avoided me for seven months!” He gave his explanation regarding his dream and the interpretation given by the learned Imaam. Upon this she exclaimed: “The Imaam has spoken the truth” Then she took his hand and passed it over the cotton wool covering the wound. When he ws satisfied he went back to the Imaam to report his findings.

The Imaam praised and glorified Allah for having guided him to the correct interpretation of the dream.... Islamic Dream Interpretation

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Islamic Dream Interpretation

True Story

Once a person related to Hadhrat Aboo Bakr As-Siddeeq 9RA) his dream saying that he dramt that a cloud sent forth rains of honey and butter-oil (ghee) and there were some who grabbved much of it while others took little of it. Hadhrat Aboo Bakr (RA) interpreted his dream as follows : “As for the cloud, it symbolizes Islam.

The honey and ghee symbolizes the sweetness and excellence of Islam. Similarly, any rain comprising of anything beneficial heralds the approaching of good times”.... Islamic Dream Interpretation

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Islamic Dream Interpretation

Advantage

Whether you took the advantage or someone took advantage of you, it is a good omen and presages family prosperity and general contentment. ... The Bedside Dream Dictionary

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The Bedside Dream Dictionary

Storm

Everything in our life is a reflection on us and this hold true in our dreams.

The storm in your dreams may be a reflection of some difficulty in your life. Consider all of the details and notice if you took shelter from the storm or were you swept away by it. Did the storm pass you by, were you safe, or did you suffer? All of us experience difficulties in life and our dreams make an attempt to bring us into awareness and out of denial. Think about the storms in your life, how you will weather them, and what you can do to make them subside.... The Bedside Dream Dictionary

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The Bedside Dream Dictionary

Autumn

Example: ‘My husband was in a wheelchair, I was pushing him along a promenade. At the end of the prome­nade was a path which we took.

The path went along the top of a cliff.

The sea below was pretty rough, a typical autumn day at the seaside. All of a sudden the path came to an end’ (Mrs C). Mrs C had this dream at a time when she staned her own business, against her husband’s wishes, and one week before he walked out on her. Autumn here depicts her sense of something ending. Can also be: ‘the autumn of one’s life’; mellow feelings. ... A Guide to Dreams and Sleep Experiences

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A Guide to Dreams and Sleep Experiences

Climb

Example: We climbed this tree, the baby as well, to see what was at the top.

The baby fell out of the tree. We climbed down and took the baby to a room and lay it on a bed. It seemed to be asleep and didn’t wake up. Later we went back to the room to see the baby but it had gone. In its place was a bluebird. As we looked the bluebird (lew away’ (dream of a nine-year-old girl).

The example shows a com­mon use of climb—to see what is there, beyond, above, out of sight.

The child is exploring growth, to see what maturity and death have in store. We also climb to avoid something; to get away, to climb out of some mess we are in, in which case it expressed effort on our pan, we climb to get something, to reach it, so this can be ambition or motivation. Climbing has risks though. Attaining new heights in work or a relationship we reach the new and face anxiety, so may have a fear of failing/falling. Climbing may also depict the first half of life, and going downhill middle or old age. Idioms: climb down; social climber. See hill; mountain. ... A Guide to Dreams and Sleep Experiences

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A Guide to Dreams and Sleep Experiences

Digging, Excavation

Example: I entered a neglected garden adjoining a house I had formerly lived in. I was astonished that I had never noticed this garden before. I took a spade and hoe and began to work vigorously in order to put things nght, digging like a navvy. But wherever I put my spade I turned up live shells and hand grenades—highly explosive and very dangerous. I was terrified I would be blown to pieces and hurried away’ (from Organism of the Mind, G.R. Meyer, Kegan Paul, 1933).

The dreamer in the example was a man in his 40s who had taken up meditation on the suggestion of a friend. It shows him discovering and uncovering a pan of himself he had not known before. In doing so he meets explo­sive emotions and conflicts he is not used to dealing with. Digging usually depicts delving into hidden or buried areas of ourself. We may uncover feelings from our childhood—cre­ative realisations, features of the unconscious, even dead bod­ies or ancient creatures. Digging can also represent our work on renovating our attitudes, personality structure or habits. See garden. ... A Guide to Dreams and Sleep Experiences

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A Guide to Dreams and Sleep Experiences

Dream Analysis

Sigmund Freud was the founder of modern therapeutic analysis of dreams. Freud encouraged clients to relax on a couch and allow free associations to arise in con­nection with aspects of their dream. In this way he helped the person move from the surface images (manifest content) of the dream to the underlying emotions, fantasies and wishes (latent content), often connected with early childhood. Be­cause dreams use condensation—a mass of different ideas or experiences all represented by one dream image or event— Freud stated that the manifest content was meagre’ compared with the ‘richness and variety’ of latent content.

If one suc­ceeds in touching the feelings and memories usually con­nected with a dream image, this becomes apparent because of the depth of insight and experience which arises. Although ideally the Freudian analyst helps the client discover their own experience of their dream, it can occur that the analyst puts to the client readymade views of the dream. Out of this has occurred the idea of someone else ‘analysing or telling us about our dream.

Carl Jung used a different approach. He applied amplifica­tion (see entry), helped the client explore their associations, used active imagination (see entry) and stuck to the structure of the dream. Because amplification also put to the client the information and experience of the therapist, again the dreamwork can be largely verbal and intellectual, rather than experiential.

In the approach of Fritz Perls (gestalt therapy) and Moreno (psychodrama), dream analysis is almost entirely experiential.

The person exploring the dream acts out or verbalises each role or aspect of the dream.

If one dreamt of a house, in gestalt one might stan by saying I am a house’ and then go on to describe oneself just as one is as the particular house in the dream.

It is important, even if the house were one existing externally, not to attempt a description of the external house, but to stay with the house as it was in the dream. This is like amplification, except the client gives all the information. This can be a very dramatic and emotional experience because we begin consciously to touch the immense realms of experience usually hidden behind the image. When successful this leads to personal insights into behaviour and creativity. See dream processing; amplification; gestalt dream work.

dream as a meeting place Any two people, or group of people who share their dreams, particularly if they explore the associated feelings and thoughts connected with the dream images, achieve social intimacy quickly. Whether it is a family sharing their dreams, or two fnends, an environment can be created in which the most profound feelings, painful and wonderful, can be allowed. Such exposure of the usually pri­vate areas of one s feelings and fears often presents new infor­mation to the dreamer, and also allows ventilation of what may never have been consciously expressed before. In doing so a healing release is reached, but also greater self under­standing and the opportunity to think over or reconsider what is discovered.

Herbert Reed, editor of the dream magazine Sundance, and resident in Virginia Beach, Va., initiated group dreaming ex­periments. It started because Reed noticed that in the dream groups he was running, when one of the group aired a prob­lem, other members would subsequently dream about that person’s problem. He went on to suggest the group should attempt this purposely and the resulting dreams shared to see if they helped the person with the problem.

The reported dreams often formed a more detailed view of the person’s situation. In one instance the group experienced many dream images of water. It aided the woman who was seeking help to admit she had a phobia of water and to begin thinking about learning to swim. In another experiment, a woman presented the problem of indecision about what college to transfer to and what to study. Her group subsequently said they were confused because they had not dreamt about school. Several had dreams about illicit sex. though, which led the woman to admit she was having an affair with a married man. She went on to realise that it was the affair which was underlying her indecision. She chose to end the affair and further her career.

Whatever may be underlying the results of Reed’s expen- ments, it is noticeably helpful to use the basic principles he is working with. They can be used by two people equally as well as a group—by a parent and child, wife and husband, busi­nessman and employee. One sets out to dream about each other through mutual agreement. Like any undertaking, the involvement, and therefore the results, are much more pro­nounced if there is an issue of reasonable importance behind the experiment. It helps if one imagines that during sleep you are going to meet each other to consider what is happening between you. Then sleep, and on waking take time to recall any dream. Note it down, even if it seems far removed from what you expected. Then explore its content using the tech­niques in dream processing.

Example: My wife and I decided to attempt to meet in our dreams. I dreamt I was in a room similar to the back bedroom of my previous marnage. My present wife was with me. She asked me to help her move the wardrobe. It reminded me of, but did not look like, the one which had been in that bed­room. I stood with my back to it, and reached my hands up to press on the top, inside. In this way I carried it to another wall. As I put it down the wood broke. I felt it ought to be thrown away’ (Thomas B). Thomas explored the dream and found he connected feelings about his first marriage with the wardrobe and bedroom. In fact the shabby wardrobe was Tom’s feelings of shabbiness at having divorced his first wife. In his first marriage, represented by the bedroom, he always felt he was married for life. In divorcing, he had done some­thing he didn’t like and was carrying it about with him. He says ‘1 am carrying this feeling of shabbiness and second best into my present relationship, and I need to get rid of it.’

dream as a spiritual guide Dreams have always been con­nected with the spiritual side of human experience, even though today many spiritual leaders disagree with consider­ation of dreams. Because dreams put the dreamer in touch with the source of their own internal wisdom and certainty, some conflict has existed between authoritative priesthood and public dreaming.

A lay person finding their own ap­proach to God in a dream might question the authority of the priests. No doubt people frequently made up dreams about God in order to be listened to. Nevertheless, despite opposi­tion, Matthew still dreamt of an angel appearing to him, Jo­seph was still warned by God to move Jesus; Peter still dreamt his dream of the unclean animals.

The modern scientific approach has placed large question marks against the concept of the human spirit. Study of the brain’s functions and biochemical activities have led to a sense of human personality being wholly a series of biological and biochemical events.

The results of this in the relationship between doctor and patient, psychiatrist and client, some­times results in the communication of human personality be­ing of little consequence. It may not be put into words, but the intimation is that if one is depressed it is a biochemical prob­lem or a brain malfunction.

If one is withdrawn or autistic, it is not that there is a vital centre of personality which has for some reason chosen to avoid contact, but that a biochemical or physiological problem is the cause—it’s nothing personal, take this pill (to change the biochemistry, because you are not really a person). Of course we have to accept that human personality must sometimes face the tragedy of biochemical malfunction, but we also need to accept that biochemical and physiological process can be changed by human will and courage.

In attempting to find what the human spirit is by looking at dreams, creativity stands out.

The spiritual nature may not be what we have traditionally considered it to be.

An overview of dreams and how dreamers relate to them suggests one amaz­ing fact. Let us call it the ‘seashell effect’. When we hear sounds in a shell that we hold to our ear, the noises heard seem exterior to oneself, yet they are most likely amplification of sounds created in our own ear, perhaps by the passage of blood. Imagine an electronic arcade machine which the player could sit in and, when running, the player could be engulfed in images, sounds, smell and sensation. At first there is shim­mering darkness, then a sound, and lights move. Is it a face seen, or a creature. Like Rorschach’s ink blots, the person creates figures and scenes out of the shapeless light and sound.

A devil appears which terrifies the player. People, de­mons, animals, God and angels appear and fade. Scenes are clearcut or a maelstrom of movement and ill-defined activity. Events arise showing every and any aspect of human experi­ence. Nothing is impossible.

If, on stepping out, we told the player that what occurred was all their own creation due to unconscious feelings, fears, habits, thoughts and physiological processes occurring within them, like the seashell effect, they might say ‘Good God, is that all it was, and I thought it was real. What a waste of time.’

Whether we can accept it or not, as a species we have created out of our own longings, fears, pain and perhaps vi­sion, God, with many different names—politics, money, dev­ils, nationalism, angels, an, and so on and on. All of it has flowed out of us. Perhaps we even deny we are the authors of the Bible, wars, social environments. Responsibility is diffi­cult.

It is easier to believe the source is outside oneself. And if we do take responsibility for our amazing creativity, we may feel ‘is that all it is—me?’ Yet out of such things, such fears, such drives, such unconscious patterns as we shape our dreams with, we shape our life and fonune, we shape our children, we shape the world and our future.

The shadow of fear we create in our dream, the situation of aloneness and anger, becomes a pattern of feelings, real in its world of mind. We create a monster, a Djinn, a devil, which then haunts and influences us. Or with feelings of hope, of purposiveness and love, create other forces in us and the world. But we are the creator. We are in no way separate from the forces which create our existence. We are those creative forces. In the deep­est sense, not just as an ego, we create ourselves, and we go on creating ourselves. We are the God humanity has looked so long for.

The second aspect of the human spirit demonstrated by dreams is consciousness.

The unconscious mind, if its func­tion is not clogged with a backlog of undealt with painful childhood experience and nonfunctional premises, has a pro­pensity to form gestalts. It takes pieces of experience and fits them together to form a whole. This is illustrated by how we form gestalts when viewing newsprint photographs, which are made up of many small dots. Our mind fits them together and sees them as a whole, giving meaning where there are only dots. When the human mind is working well, when the indi­vidual can face a wide range of emotions, from fear and pain to ecstasy, this process of forming gestalts can operate very creatively. This is because it needs conscious involvement, and if the personality is frightened of deep feeling, the uniting of deeply infantile and often disturbing cxpcrience is cut out. Yet these areas are very rich mines of information, containing our most fundamental learning.

If the process is working well, then one’s expenence is gradually transformed into insights which transcend and thereby transform one s personal life.

For instance, we have witnessed our own binh in some manner, we also see many others appeanng as babies. We see people ageing, dying. We see millions of events in our life and in others.

The uncon­scious, deeply versed in imagery, ritual and body language, out of which it creates its dreams, picks up information from music, architecture, traditional rituals, people walking in the street, the unspoken world of parental influence.

The sources are massive, unbelievable. And out of it all our mind creates meaning. Like a process of placing face over face over face until a composite face is formed, a synthesis of all the faces; so the unconscious scans all this information and creates a world view, a concept of life and death.

The archetypes Jung talks of are perhaps the resulting synthesis of our own expenence, reaching points others have met also.

If so, then Chnst might be our impression of humanity as a whole.

If we dare to touch such a synthesis of experience it may be seanng, breathtaking.

It breaks the boundaries of our present personality and con­cepts because it transcends. It shatters us to let the new vision emerge. It reaches, it soars, like an eagle flying above the single events of life. Perhaps because of this the great hawk of ancient Egypt represented the human spirit.

Lastly, humans have always been faced by the impossible.

To a baby, walking and not wetting its pants is impossible, but with many a fall and accident it does the impossible.

It is a god in its achievement.

To talk, to fly heavier-than-air planes, to walk on the Moon, were all impossible. Humans challenge the impossible every day. Over and over they fall, back into defeat. Many lie there broken. Yet with the next moment along come youngsters with no more sense than grasshoppers, and because they don’t know what the differ­ence is between right and left, do the impossible. Out of the infinite potential, the great unknown, they draw something new. With hope, with folly, with a wisdom they gain from who knows where, they demand more. And it’s a common everyday son of miracle. Mothers do it constantly for their children—transcending themselves. Lovers go through hell and heaven for each other and flower beyond who they were. You and I grow old on it as our daily bread, yet fail to see how holy it is. And if we turn away from it, it is because it offers no certainties, gives no authority, claims no reward.

It is the spir­itual life of people on the street. And our dreams remember, even if we fail.

For this is the body and blood of the human spirit.

dream as a therapist and healer There is a long tradition of using dreams as a base for both physical and psychological healing. One of the earliest recorded incidents of such healing is when Pharaoh’s ‘spirit was troubled, and he sent for all the magicians of Egypt and all its wise men; and Pharaoh told them his dream, but there was none who could interpret it’. Then Joseph revealed the meaning of the dream and so the healing of Pharaoh’s troubled mind took place (Genesis 41).

The Greek Temples of Asclepius were devoted to using dreams as a base for healing of body and mind (see dreams and ancient Greece).

The Iroquois Amerindians used a social form of dream therapy also (see Iroquoian dream cult).

The dream process was used much more widely throughout his­tory in such practices as Pentecostal Christianity, shaktipat yoga in India, and Anton Mesmer’s groups (see sleep move­ments).

Sigmund Freud pioneered the modern approach to the use of dreams in therapy, but many different approaches have developed since his work. Examples of the therapeutic action of gaining insight into dreams are to be found in the entnes on abreaction, recurring dreams, reptiles.

The entry on dream processing gives information about using a dream to gain insight and healing. See also dream as meeting place.

A feature which people who use their dreams as a thera­peutic tool mention again and again is how dreams empower them. Many of us have an unconscious feeling that any impor­tant healing work regarding our body and mind can only be undertaken and directed by an expert, the expert might be a doctor, a psychiatrist, psychotherapist, or osteopath. Witness­ing the result of their own dream process, even if helped by an expert, people feel in touch with a wonderful internal process which is working actively for their own good. One woman, who had worked on her dream with the help of a fnend (non expert), said It gave me great confidence in my own internal process. I realised there was something powerful in myself working for my own good. It was a feeling of cooperating with life.’ One is frequently amazed by one’s own resources of wisdom, penetrating insight and sense of connection with life, as met in dreamwork. This is how dreams play a pan in helping one towards wholeness and balance.

The growing awareness of one’s central view of things, which is so wide, piercing and often humorous, brings developing self respect as the saga of one’s dreams unfolds.

There may be no hint of this, however, if a person simply records their dreams without attempting to find a deeply felt contact with their contents.

It is in the searching for associ­ated feelings and ideas that the work of integrating the many strands of one’s life begins. Gradually one weaves, through a co-operative action with the dream process, a greater unifica­tion of the dark and the light, the painful and transcendent in one’s nature.

The result is an extraordinary process of educa­tion. ... A Guide to Dreams and Sleep Experiences

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A Guide to Dreams and Sleep Experiences

Falling

Some dream researchers suggest falling is one of the main themes in dreams. In the sample used for this book, the words fall, falls, fell, falling occur 72 times in 1,000 dreams.

The words find, finds, finding, found occur 297 times. And the words connected with looking and seeing occur 1,077 times.

During our development or growth we ‘fall’ from our mother’s womb when ripe; being dropped by a parent must be our earliest sense of insecurity; we fall many times as we learn to stand and walk; as we explore our boundaries in running, climbing, jumping and riding, falling is a big danger, at times it could mean death. Out of this we create the ways falling is used in dreams.

Example: ‘I am sitting in a high window box facing out­wards, with my son and a friend of his on my left. I feel very scared of falling and ask my son and his friend to climb back into the building. I feel too scared to move until they shift’ (Trevor N). At the time of the dream Trevor was working, for the first time in his life, as a full-time freelance journalist. His wife was out of work and his frequency of sales low enough to cause them to be running out of money.

The building behind him in the dream felt like a place he had worked nine to five —security. Falling was failure, getting in debt, dropping into the feelings of self doubt and being incapable.

In general, then, falling represents loss of confidence; threat to usual sources of security such as relationship, source of money, social image, beliefs; tension. Sometimes it is loss of social grace; losing face, moral failure—falling into tempta­tion; coming down to earth from a too lofty attitude, sexual surrender.

Example: ‘I was on a road which led up to the hospital I was put in at three. I felt a sense of an awful past as I looked at the road. Then I was standing on the edge of a precipice or cliff. My wife was about four yards away near the road. I stepped in an area of soft earth. It gave beneath my weight and I sank up to my waist. I realised the cliff edge was unsta­ble and the whole area would fall. I was sinking and shouting to my wife to help me. She was gaily walking about and made light of my call for help. I cried out again. Still she ignored me. I shouted again for her help. She took no notice and I sank deeper, the ground gave way and I fell to my death’ (Barry 1). Through being put in a hospital at three without his mother, Barry had a deep seated fear that any woman he loved could desen him. His fall is the loss of any sense of bonding between him and his wife out of this fear. His death is the dying of his feeling of love and relationship, and the pain it causes. Understanding these fears, Barry was able to leave them behind in later dreams and in life.

By learning to meet our insecurities (perhaps by using the last question in dream processing) we can dare more in life. This is in essence the same as meeting the fear of falling off our bike as we learn to ride.

If we never master the fear we cannot ride. Therefore some dreams take falling into realms beyond fear.

The following examples illustrate this.

Example: ‘Near where I stood in the school gymnasium was a diving board, about 20 ft off the ground. Girls were learning to dive off the board and land flat on their back on the floor.

If they landed flat they didn’t hurt themselves—like falling backwards standing up’ (Barry I).

The school is where we learn. Once we learn to fall ‘flat on our back’, i.e. fail, without being devastated or ‘hurt’ by it, we can be more cre­ative. Going fast to an edge and falling: could mean overwork and danger of breakdown of health.

Example: ‘As I prayed I realised I could fly. I lifted off the ground about 3 feet and found I could completely relax while going higher or falling back down. So it was like free fall. I went into a wonderful surrendered relaxation. My whole body sagging, floating in space. It was a very deep meditative expe­rience (Sarah D). Sarah has found an attitude which enables her to soar/dare or fall/fail without being so afraid of being hurt or dying emotionally. This gives a form of freedom many people never experience. This does not arise from denying or suppressing fears.

Seeing things fall: sense of danger or change in regard to what is represented. Person falling: wish to be rid of them, or anxiety in regard to what they represent; end of a relationship. Child, son falling: see baby; son and daughter under family. House falling down, personal stress; illness; personal change and growth due to letting old habits and attitudes crumble. Example: ‘I was standing outside my mother’s house to the right.

The ground in front had fallen away.

The house was about to cave in. I felt no fear or horror. Instead I was think­ing about new beginnings and the possibility of a new house’ (Helen B). Helen is here becoming more independent and leaving behind attitudes and dependency. See house; abyss; chasm. See also flying. ... A Guide to Dreams and Sleep Experiences

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A Guide to Dreams and Sleep Experiences

Family

From our family we leam most of the positive and negative patterns of relationship and attitudes towards living, which we carry into daily events. Father’s uncertainty in deal­ing with people, or his anxiety in meeting change, may be the roots of our own difficulties in those areas.

If our mother is unable to develop a feeling contact with us, we may lack the confidence to meet our emotions.

Our maturation as a man or woman calls us in some way to meet and integrate our childhood desire, which includes sexual desire for our parent of the opposite sex, and rivalry with, mingled with dependence on, the parent of the same sex. Even a missing parent, the mother or father who died or left, is a potent figure internally.

An absence of a father’s or mother’s love or presence can be as traumatic as any power­fully injuring event. Our parents in our dreams are the image (full of power and feeling) of the formative forces and experi­ences of our identity. They are the ground, the soil, the bloody carnage, out of which our sense of self emerged. But our iden­tity cannot gain any real independence while still dominated by these internal forces of our creation. Heraclitus said we cannot swim in the same river twice; attempting to repeat or compete with the vinues of a parent is a misapprehension of the true nature of our own personality. Sec individuation.

Family group: The whole background of experience which makes up our values and views. This background is made up of thousands of different obvious and subtle things such as social status; amount of books in the home; how parents feel about themselves; how they relate to life outside the family; whether dominant roles are encouraged; what nationality par­ents are; what unconscious social attitudes surround the fam­ily (i.e. the master and servant, or dominating employer and subservient employee, roles which typified England at the turn of the century still colour many attitudes in the UK). Simply put, it is our internal ‘family’ of urges and values; the overall feeling tone of our family life—security, domination, whatever it was, the unconscious coping patterns of the fam­ily.

Parents together in dream: our general wisdom, back­ground of information and experience from which we make important decisions or gain intuitive insights. Parents also de­pict the rules and often irrational disciplinary codes we learnt as a child which still speak to us from within, and perhaps pass on to our own children without reassessment. These in­clude everything from ‘Don’t speak with your mouth full’ to the unspoken Masturbation is unholy/

Dead parent in dream: the beginning of independence from parent; repression of the emotions they engendered in us, our emotions regarding our parent’s death; feelings about death. See dead people dreams.

Example: ‘My father was giving me and another woman some medicine. Something was being forced on us. I started to hit and punch him in the genitals and, when he was facing the other way, in the backside. I seemed to be just the right height to do this and I had a very angry feeling that I wanted to hurt him as he had hurt me’ (Audrey V). Hurting, burying , killing parent: in the example Audrey’s height shows her as a child. She is releasing anger about the attitudes and situations her father forced down her throat’.

To be free of the intro­verted restraints and ready made values gathered from our parents, at some time in our growth we may kill or bury them. Although some people arc shocked by such dreams, they are healthy signs of emerging independence. Old myths of killing the chief so the tribe can have a new leader depict this pro­cess. When father or mother are dead’ in our dream, we can inherit all the power gained from whatever was positive in the relationship. Seeing parent drunk, incapable, foolish: another means of gaining independence from internalised values or stultifying drives to ‘honour’ or admire father or mother.

father

Generally positive: authority; ability in the external world; family or social conventions, how we relate to the ‘doer’ in us; physical strength and protectiveness; the will to be. Generally negative: introvened aggression; dominance by fear of other people’s authority, uncaring sexual drive; feelings of not being loved. See father under archetypes; man.

mother

Generally positive: feelings; ability in relationships; uniting spirit of family; how we relate to feelings in a relation­ship; strength to give of self and nunure; intuition. Generally negative: will based on irrational likes and dislikes; opinion generated by anxiety or jealousy; domination by emotions; lack of bonding. See Great Mother under archetypes; woman.

siblings and children

Whether brother, sister, daughter or son (see below in this entry), the most general use in our dreams is to depict an aspect of ourself. However it is almost universal to believe with great conviction that our dream is about the person in our dream.

A mother seeing a son die in her dream often goes through great anxiety because there lurks in her a sense of it being a precognitive dream. Vinually everyone at some time dreams about members of their close family dying or being killed—lots of mothers dream this, and their chil­dren live till 80. But occasionally children do die. Is the dream then precognitive, or is it coincidental?

Example: ‘I was walking along a rather dusty track carrying my younger son who would be around 10 months old and I was feeling rather tired. Suddenly I met a man who stopped to talk to me and commented I looked rather weary carrying the baby. He said, come with me and look over this wall and you will see such a sight that will gladden your hean. By standing on tiptoe I could just see over the wall and the sight I beheld took my breath away, it was so beautiful’ (Johan E). Here Johan’s son depicts the weight of responsibility she feels.

The beauty is her own resources of strength in motherhood.

Example: ‘I have just given binh to twins and they lay on the floor. We started to care for them. My mother took them to the doctor for his advice while I went to see my married sister who has two children. I met them there with the twins so that my sister could give her opinion on the babies. She had recent experience of childbirth and could tell us if the babies were good specimens’ (Miss E). Miss E has no children of her own, so she is uncertain of her own capacity to have and raise them.

The mother depicts her own mothering abilities, which seek confidence from an authority figure. Her sister is her own nearest experience of childbirth. So out of what she has leamt from observing her sister, she is assessing her own qualities.

Most often the family member depicts the qualities in our­self which we feel are part of the character of the person dreamt of. So the passionate one in the family would depict our passions; the intellectual one our own mind, the anxious one our hesitations. Use the questions in dream processing to define this. Having done this, can you observe what the dream depicts? For Miss E it would be questions regarding mother­hood.

Example: ‘My daughter told me the only positive part of my work in a helping profession was with a woman who had turned from it to religion. There followed a long and powerful interchange in which I said she had as yet no mind of her own. She was dominated by her mother’s anxiety, and the medical rationalism of her training. When she had dared to step beyond her own anxieties to integrate the lessons of her own life, then I would listen again’ (Desmond S). Desmond was divorced and struggling with his own pain and guilt about leaving his daughter while still a teenager. His daughter de­picts this conflict between his feelings and his rational self.

brother

Oneself, or the denied pan of self, meeting whatever is met in the dream; feelings of kinship; sense of rivalry, feel­ings about a brother. Woman’s dream, younger brother: out­going but vulnerable self; rivalry. Woman’s dream, older brother, authority, one’s capable outgoing self. Man’s dream, younger brother: vulnerable feelings; oneself at that age. Man’s dream, older brother: experience; authority, feelings of persecution. See boy; man. Idioms: big brother, brothers in arms; blood brother.

sister

Feeling self, or the lesser expressed pan of self; rival; feelings about a sister. Man s dream, younger sister: vulnera­ble emotions; rival for love of parents. Man’s dream, older sister: capable feeling self; feelings of persecution. Woman’s dream , younger sister: one’s experiences at that age; vulnera­ble feelings, rival for parents’ love. Woman’s dream, older sister: capable feeling self. See girl; woman. Idioms: sisters under the skin.

daughter

One’s relationship with the daughter, the daughter, or son, can represent what happens in a marnage between husband and wife.

The child is what has arisen from the bonding, however momentary, of two people. In dreams the child therefore is sometimes used to depict how the relation­ship is faring. So a sick daughter might show the feelings in the relationship being ‘ill’.

In a mother’s dream: often feelings of suppon or compan­ionship; feelings of not being alone in the area of emotional bonds; or one’s feeling area; responsibility; the ties of parent­hood; oneself at that age; one’s own urges, difficulties, hurts, which may still be operative. Also a comparison; the mother might see the daughter’s youth, opportunity, and have feelings about that. So the daughter may represent her sense of lost opportunity and youth—even envy, competition in getting the desire of a man.

In a father’s dream: one’s feeling self, the feelings or diffi­culties about the relationship with daughter; the struggles one’s own feeling self goes through to mature, how the sexual feelings are dealt with in a family—occurs especially when she starts courting; sister, parental responsibility; one’s wife when younger. Someone else’s daughter: feelings about one’s own daughter, feelings about younger women.

Example: 1 am standing outside a supermarket with heavy bags wearing my mac, though the sun is warm. My daughter and two friends are playing music and everyone stops to lis­ten. I start to wnte a song for them, but they pack up and go on a bus whilst I am still writing. I am left alone at the bus stop with my heavy burden of shopping, feeling incredibly unwanted’ (Mrs F). Such dreams of the daughter becoming independent can occur as soon as the child starts school, per­sisting until the mother finds a new attitude. See child; woman.

son

Extroverted self; desires connected with self expression; feelings connected with son; parental responsibility. Mother’s dream: one’s ambitions; potential, hopes; your marriage—see example.

Example: ‘My wife and I were walking out in the country­side. I looked around suddenly and saw my four-year-old son near a hole. He fell in and I raced back.

The hole was narrow but very deep. I could see water at the bottom but no sign of my son. I didn’t know whether I could leap down and save him or whether it was too narrow. Then somehow he was out. His heart was just beating’ (Richard H). Richard had argued with his wife in such a way he feared the stability of their marriage.

The son represents what they had created together —a child, a marriage.

The marriage survived, as his dream self-assessed it would. Death of son: a mother often kills off her son in her dreams as she sees him make moves towards independence. This can happen from the first day of school on. Example: T am on a very high bridge over an extremely wide and deep river with steep banks. My son does a double somersault over the railing, falls into the water. I think he is showing off. I am unable to save him. My son is 18 and has staned a structural engineering course at university’ (Joyce H).

The showing-off suggests Joyce feels her son is doing daring things with his life, and the relationship in its old form dies.

Father’s dream: yourself at that age; what qualities you see in your son; your own possibilities, envy of youth and oppor­tunities; nvalry. Someone else’s son: feelings about one’s own son; feelings about younger men. Dead son: see dead people dreams. Sec boy. See also man; first example in falling.

wife

Depicts how you see the relationship with your wife; your relationship with your sexuality; sexual and emotional desire and pleasure; how you relate to intimacy in body, mind and spirit; your feeling, intuitive nature; habits of relationship developed with one’s mother. Example: ‘My wife was trying to get me out of her life, and out of the house. It was as if she were attempting to push me into a feeling of tension and rejection which would make me leave’ (David P). Out of childhood experience, in which his mother repeatedly threat­ened to give him away, David was finding it difficult to com­mit himself emotionally to his wife. In the dream his wife represents these feelings, so he sees her—his anxiety and pain —pushing him to break up the marriage.

Example: I was standing with my wife at the end of the garden of the house I lived in as a child. We were looking over the fence to the rising meadow beyond. She said, “Look at that bird in the tree there.” On our right, in a small ash tree, an enormous owl perched. It was at least 4 feet high, the biggest bird I have ever seen. I recognised it in the dream as a greater hooded owl, which was not native to our country. I was so excited I ran into the house to telephone someone— zoo, police, newspapers?—to tell them about the bird. I can­not remember contacting anyone, but felt the bird was there in some way to meet me. Also it was hungry and looking at next door’s bantams. So I wondered what I could give it to eat’ (David P). This shows the positive side of David’s rela­tionship with his wife.

The garden is the boundanes which arose from his childhood. But he is growing—the garden— and looking beyond them in connection with his marnage.

The amazing bird is the deep feelings he touches because he has a mate, like any other natural creature. Out of his mating he becomes aware of drives to build a home—nest—and give himself to his mate. These are natural and are a pan of his unconscious or spiritual nature.

The bird is a hooded owl which can see in the dark—the unconscious—because David is realising things he had never seen’ before.

The bird is masked, meaning putting the ego aside, which is a necessity for touching the wider dimension of life or the unconscious.

The hunger of the bird shows an intimate detail of what David has learnt from his wife. She had been working as a waitress and bringing home pieces of chicken for him, saved from her own meal.

The spiritual side of David wants to develop this quality of selfgiving, which his wife’s love had helped him see.

Example: ‘1 have been a widower since January 1979, hav­ing married in October 1941. I continually dream I am in London where my business was. I am walking the streets with my wife and suddenly I see her ahead of me in a yellow raincoat and hat. I call her and try to catch up, but suddenly she vanishes. In spite of calling and searching I cannot find her’ (Douglas G). This is a common theme dreamt by widow­ers or widows, disappearance of spouse. Douglas has ‘lost’ his wife. His dream shows the paradox of love after death of panner. His love is still there, years after her death. He is possibly still trying to love his wife as an externally real per­son. so his feelings can make no connection.

To meet what actually remains of his wife, within himself, he would need to face his own internal grieving, emotions, and all the feelings, memories, angers and beauty which make up the living re­mains of his wife within him. ... A Guide to Dreams and Sleep Experiences

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A Guide to Dreams and Sleep Experiences

Flying

Example: During childhood I leamt to fly in a long sequence of dreams. Each linked very clearly to the last. I would go to the nearby churchyard and in the beginning I would run along as fast as I could then jump and just manage to extend the jump by a great effon of will. In subsequent practices I managed gradually to extend the jump for many yards; and eventually I could skim along indefinitely.

The next stage though was to extend my height, and this took enor­mous effort of will and body. I made active swimming mo­tions and climbed, but only held altitude with great and con­stant concentration. With further practice still, this clumsy mode of flying was left behind as I leamt to use pure motiva­tion or will to lift me into the air and carry me easily and gracefully wherever I wished. At this stage my flying was swift, mobile and without struggle’ (Jason V).

The example illustrates how much will, effort and learning can be involved in flying in dreams. This aspect of flying connects with the gaining of independence and the expression of one’s poten­tial. We are all born into a certain paradigm or ‘reality’. At one time, part of the ‘reality’ for most Britons was that anyone without a white skin was a heathen or savage. At other times the reality’ has been that anything heavier than air could not fly. Meteors did not exist because theory discounted them. And so on.

To break free of such paradigms and from the gravity’ or hold our parental and social authority has on us to find a measure of emotional and intellectual freedom, takes the son of will, effort and learning depicted.

Flying expresses also the dealing with our internal influ­ences which hold us down, such as self doubt, anxiety, de­pression.

Example: ‘I was flying. I felt nervous at first that I would fall down, but not afraid. I soon became confident and felt very happy and wanted the sensation to continue. I was lying over a building, could have been a small church, crematorium or graveyard but did not feel afraid or upset. When I woke I lay in bed and tried very hard to keep the feelings with me and, for reasons unknown, I do not wish to forget it’ (Mrs SM). In flying, Mrs SM is finding a way to look at death—the graveyard—which gives her a different viewpoint, a different feeling reaction to it, and she doesn’t want to lose that pre­cious newly learnt view. In their maturing process some peo- pie learn to see their thoughts and emotions as things they expenence rather than things they are, and this brings the sort of new viewpoint seen in the example.

Example: ‘I was in a building with a group of people. I was being chased and suddenly flew up in the air to escape my pursuers’ (Michael O). Learning independence, and the abil­ity to make decisions despite what others feel, may be done by ignoring our own feelings. This may be achieved by always keeping busy; never having quiet moments alone; filling empty periods with entertainment or company; smoking, drinking alcohol, taking sedatives or tranquillisers; ngid posi­tive thinking. Then, as Michael does in his dream, we fly from issues we are pursued by instead of resolving them. This may lead us to the extremes of being either rigidly materialistic, or as rigidly ethereal. In either case we lose contact with every­day human issues, and may begin to have the escape-type flying dream, or an out of body experience.

Example: 41 knew I could fly. I picked up one of the young women I felt love for and flew with her.’ Laughingly I felt like superman, and flew easily’ (Simon W). Flying alone occurs most frequently, showing the independent aspect of flying. But because it often involves our positive feelings of pleasure, flying may depict our sexuality, as above, especially aspects of it expressing freedom from social norms and restraints.

Example: ‘I was floating atop a tree near houses and a rising walkway. I was saying to people around the tree that I had found something wonderful. Reaching out my hand I told them they could join me if they accepted this possibility in themselves. Some thought it was a publicity campaign, but were enjoying the spectacle.

A few reached out and were im­mediately with me, until there were about six of us, men and women. We joined hands, experiencing a most amazing sense of well-being. Then we slowly and effortlessly flew to a great height, leaving a trail of coloured smoke which could be seen for miles. It was to demonstrate the triumph of the human spirit. We then descended and were going somewhere else to show others’ (Margareta H). Transcendence is also depicted by flying.

The tree is Margareta’s personal life. She is at the growing tip, transcending, leaving behind her past. Being high in flight, on a hill or mountain also represents the action of seeing our life as a whole, having a sense of our overall direc­tion and destiny, our essential self. This frequently gives rise to the drive to give of one’s best to others, as Margareta does in leaving behind a sign—the spire of colour.

Some researchers believe flying dreams often precede lucid dreams. See lucid dreams; out of body experience. See also Hill; mountain. Idioms: fly by night, flying high; send flying.... A Guide to Dreams and Sleep Experiences

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A Guide to Dreams and Sleep Experiences

Fraser

Boa tells the story of a man who told his analyst he had dreamt of Red Rooster—a cartoon character used in American national parks. Red Rooster is bossy and tells peo­ple to keep their litter and cigarettes.

The analyst asked the man if he recognised Red Rooster in himself. After some thought he said no, he couldn’t see he was like that.

The analyst suggested he go and ask his wife if she could see Red Rooster in him. He did this and was astonished when she said she could. After a few minutes of his attempts to suggest she was mistaken, she suggested he ask each of his three children. He took each one aside and was amazed when each said that of course they could see Red Rooster in him. He was always bossing people around and being authoritative. Red Rooster was his Shadow. ... A Guide to Dreams and Sleep Experiences

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A Guide to Dreams and Sleep Experiences

Ghost

Memories, feelings, guilt, which haunt us, parts of the wider awareness of the unconscious which attempt to communicate; the husks or influences from past traumas or events, which have been emptied of hurt and real influence, but still affect us; fantasies, hopes, longings we have given time to, and so filled with our life and sexual energy, and which now influence us. Ghost of living person: a sense of their thoughts or presence influencing one; haunted by desire for them, or a resentment or feeling about them.

A ghost which feels solid: the dreamer is ‘touching’ aspects of their own mind or awareness existing beyond preconceived ideas and beliefs.

Example: ‘So frequently do I dream of the house and the town I lived in as a child, I wonder if I do indeed haunt the house by dreaming of it. I must tell you I believe that a trau­matic incident, which happened when I was 20, is involved. I was playing the piano downstairs when I heard a gun fired. On searching I found my father lying dead upstairs in an attic. He had shot his brains out. I took the scene in, never to be forgotten, in one horrified moment’ (Barbara T). Some people believe that, because of such incidents as described, in their dreams the living haunt a place. Seeing a ghost while awake can still be considered as connected with the dream process. See third example under husband. See also hallucination. ... A Guide to Dreams and Sleep Experiences

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A Guide to Dreams and Sleep Experiences

Head

Thoughts; opinions; intellect; decisions; intentions; self image. Fairly understandable from the huge number of idioms about head and face, such as lose one’s head/face’, so one might literally dream of a headless figure.

Face: self image; concerns about how others see you; ex­pression of or hiding of inner feelings and attitudes. Idioms: above one’s head; over one’s head; enter one’s head; get something into one’s head, go off one’s head, swollen or big head; head above water, head in sand, face the facts; face the music; face value; flat on one’s face; facelift; long face, poker face; blue in the face.

Ears: subtle information, rumours. Idioms: an ear for, all ears; reach one’s ears; flea in the ear, gain the ear of; ears burning; long ears; lend an ear, hear from; will not hear of, hearing things.

Eyes: how we see the world and ourself. Although eyes are not mentioned much in the collection of dreams used for data in this book, saw, see. seeing, look and looking, constitute the highest number of mentions. In a computer word count of 1,000 dreams, these words were mentioned 1,077 times. Feel, feeling, felt, came second, with 855 hits. So dreams are pre­dominantly a looking at and seeing activity, in the sense of insight and awareness.

Eyes are used in many ways in dreams. As these quotes show, eyes can represent the soul or psyche in its many moods-—dark deep eyes; desperation in its eyes; shining eyes; impersonal eyes; staring eyes; eye to eye. Example: 4I saw a young soldier with a gun, but as our eyes met we were at­tracted to each other, and he put his arm round me’ (Pauline B). As the example shows, eyes can represent the state of a relationship. Lack of eye contact: avoidance of intimacy. Closed eyes: introversion or avoidance of contact; not wanting to see. Example: I was dimly aware of a biggish black bird that came down close beside us on the step and pecked at the baby’s eye, then it flew olf.

The eye was gone completely’ (Heather C). Heather’s dream shows the eye depicting the T or identity. In fact her sense of self was damaged in infancy.

In many dreams the eyes represent our understanding, or how we ‘see’ the world, our view of things or other people; also intelligence; our attention; our boundaries of awareness. Blindness: not being aware, not wanting to see something— usually about oneself. Loss of sight in right eye : not seeing what is going on in the outside world. Loss of sight in left eye: not seeing what you are really thinking or feeling; not aware of self, motives, behaviour, no ‘in-sight’. Idioms: I see; can’t you see; you must be blind; I saw it with my own eyes; all eyes, eye opener, evil eye; sheep eyes; one in the eye; turn a blind eye.

Mouth: pleasure area; our hungers, sexual pleasure. Also, because we speak with our mouth and tongue, they can repre­sent what we say; a dream of our mouth being buttoned— button your lip—or sewed up could suggest that inwardly we regret having said cenain things and need to hold our tongue. Chewing: considering; mulling over something. Idioms: all mouth; a big mouth, nasty taste in the mouth; mouthwatering.

Nose: curiosity; intuition, as with ‘smell a rat’; penis. Idi­oms: have a nose for, nose out of joint; rub nose in it; up one’s nose.

Teeth: the ageing process as it relates to maturity. This is because we lose our first teeth as we leave childhood behind, and lose our adult teeth as we leave youthfulness behind. Also aggression; ability to ‘chew things over’. Bad tooth: a painful or rotten part of one’s feelings, life or relationships, angry or regretful words. Teeth falling out: example: ‘1 felt a tooth was loose and staned pushing it with my tongue. Then I took hold of it between thumb and forefinger and pulled it out. I felt okay about this, but then another tooth was loose, and an­other, and I pulled them out. Running to the bathroom I looked into the mirror, horrified and frightened. All my teeth were coming out. Not knowing how to deal with this I ran to my mother, showing her my mouth, empty now except for two teeth. My mother appeared not to see my lack of teeth, or notice my fear’ (Eve). Eve was 18 at the time of the dream. She explored it and found a fear of ageing and death. Also apprehension about maturing and facing independence and responsibility, loss of attractiveness. 1m Tofeeq, a Palestinian woman, told me that among the Arabs it is believed that if you dream of losing teeth it means your brother or son is in trou­ble. She had a dream in which three of her teeth fell out.

The next day she received a call from America to say her son had been shot in the head three times by a gunman.

A woman swallowing teeth: the throat and Eustachian tubes are like the uterus and Fallopian tubes, so can depict conception or fear of it. False teeth: lies told; false face; not keeping spoken promises. Idioms: show one’s teeth, get one’s teeth into; gnash one’s teeth; grit one’s teeth; teething trou­bles.

Tongue: speech, expression of what we feel; saying what is deep inside us, perhaps unknown to ourself; penis. Idioms: find one’s tongue; tongue in cheek; lose one’s tongue; sharp tongue; hold one’s tongue; forked tongue. ... A Guide to Dreams and Sleep Experiences

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A Guide to Dreams and Sleep Experiences

Hero / Ine

The archetype of the hero has fascinated, taught, even ennobled human beings for thousands of years. Appears as Christ, Athena, Krishna, Mohammed, Mary, Ulysses, Su­perman, Florence Nightingale, a great game hunter, Hercules, or any film or TV hero such as Captain Kirk or Dr Who. We are the hero/ine of our own life. We brave great dangers, face monsters, pass through difficult initiations. Fundamental to the whole drama of the hero/ine is the evolution of our own identity from the depths of unconscious in the physical pro­cess of conception, through to developing self awareness as an adult.

It is such an incredible journey, so heroic, so impossi­ble of achievement, so fraught with dangers and triumphs, that it is the greatest story in the world.

We find it told over and over symbolically in all the ‘holy’ books as the binh of the holy child; the journey of the hero/ ine; the creation of the world—our consciousness, the jour­neys of Moses. All penain to the difficulties and means we use to be; to the an of keeping balance amidst the multitude of forces acting on our human psyche.

The hero/ine is the one who dares, even though they feel afraid and in pain.

The avoidance of fear and pain in our society, where chemical anodynes or tranquillisers are sought to remove any tiny dis­comfort, is a great tragedy. Not that we need to become mas- ochists, but we miss our own wholeness through fear of our own power of experiencing. In other cultures the ability to meet pain and fear were considered spiritual strengths. They still are.

The following example shows one dreamer meeting his own fear and uncertainty. Example: 4I was in an ancient room. It had the feeling of being an old church. Then my wife and I were in bed in the room.

A middle aged woman was in the room. She was a ghost. I felt afraid of her, but to meet the fear I tried to confront her. I reached out my hand to her. I was crying out in my sleep from fear. As she took my hand I was amazed and shocked to feel it was physically real’ (see Christ within this entry, above). ... A Guide to Dreams and Sleep Experiences

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A Guide to Dreams and Sleep Experiences

Jung, Carl (1875-1961)

Son of a pastor, his paternal grandfather and great grandfather were physicians. He took a degree in medicine at the University of Basle, then specialised in psychiatry. In early papers he pioneered the use of word- association, and influenced research into the toxin hypothesis regarding schizophrenia. Jung’s addition to modern therapeu­tic attitudes to dream work arose out of his difference of view with Freud regarding human life. Jung felt life is a meaningful experience, with spiritual roots. His interest in alchemy, myths and legends added to the wealth of ideas he brought to his concept of the collective unconscious.

The subject of sym­bols fascinated him and he devoted more work to this than any other psychologist. He saw dream symbols, not as an attempt to veil or hide inner content, but an attempt to eluci­date and express it.

It is a way of transformation where what was formless, non-verbal and unconscious moves towards form and becoming known. In this way dreams ‘show us the unvarnished natural truth’. By giving attention to our dreams we are throwing light/upon who and what we really are—not simply who we ait/as a personality, but who we are as a phenomenon of cosmic interactions.

Jung recommended looking at a series of one’s dreams in order to develop a fuller insight into self. In this way one would see cenain themes arising again and again. Out of these we can begin to see where we are not balancing the different aspects of ourself. See abreaction; active imagination; ampli­fication; archetypes; black person; collective unconscious; compensatory theory; creativity and problem solving in dreams; dream analysis; Fromm, Erich; identity and dreams; individuation; lucidity; mandala; dream as spiritual guide; unconscious. ... A Guide to Dreams and Sleep Experiences

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A Guide to Dreams and Sleep Experiences

Learning While Asleep

There have been many claims that one can learn while asleep—possibly with the aid of a re­corded series of suggestions or information being spoken from a speaker under one’s pillow. Different research projects have arrived at a variety of conclusions.

The major scientific con­clusion is that we do not learn from what we hear while asleep. Sleep is important in the process of learning, however.

If one learns a list of nonsense words, memory of them eight or twenty-four hours later is better if we have slept; memory eight hours later without sleep is not as efficient as twenty- four hours later with intervening sleep. This suggests memory traces are strengthened during sleep.

That we do learn, in the sense of creating new information or perception, while we sleep is generally accepted. Albert Einstein suggested that the creative scientists are those who have access to their dreams. He meant that in order to be innovative we must be able periodically to leave behind the practical everyday path of commonsense and rational thought.

The rational tends to move in areas of thought connected with what is already known.

To create something new, to find a new direction, we may need to be capable of retrieving appar­ently irrational ideas, sift them and reconstruct them in practi­cal ways.

Dreams have this ability to fantasise, to look at and experi­ence the irrational, to take an idea and move it completely out of its old setting or viewpoint. Because our mind can do this in sleep, we can touch not only our creativity, but also our ability to problem solve. As a personal test of this, try the following experiment. At the end of this explanation a prob­lem will be set.

It is one that requires no special training or information to solve.

The solution is simple and will be seen as conect when reached. But do not even begin to think about the problem until you go to bed! It would discount the experi­ment if you did. On going to bed, think about the problem for no more than 15 minutes.

If you solve the problem note how long it took.

If not, stop thinking about it and go to sleep, making the resolve to remember any dreams.

It is likely that you will dream the answer.

If not, on waking spend a funher 15 minutes trying to reach the answer.

The letters 0,T,T,F,F,-,-, form the beginning of an intelli­gible series. Add two more letters which make it obvious that an infinite number of letters could be added. ... A Guide to Dreams and Sleep Experiences

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A Guide to Dreams and Sleep Experiences

Penis

For a man the penis represents more than simply his sexual appetite. It depicts the whole drive of life through his glandular system which develops the body type he has, pre­disposes his body towards male sexual characteristics; brings a cenain creative explosiveness to his personality, creates urges towards fatherhood and loving his woman, with con­nected desires to supply the needs of family if he is emotion­ally healthy.

The positive aspect of the penis/masculinity is for him to demand his woman meets his maleness, his canng aggression, his sexual desire, with her own fiery energy and strength. In general, direct reference to sexual feelings, fears, or problems. As these can be quite complex several examples are given below.

Example: ‘So for the third time I held the woman and made love.

The woman’s vagina was like a flower, I don’t mean to look at, but in physical sensation. My penis felt like it was penetrating petals of flesh and touching with great plea­sure a central receptive area I was left with the feeling of being able to make love again and again without any negative effects. It was a very positive and healthy feeling’ (John T). John is feeling confident about his sexual drive. Although a powerful drive, subtle feelings and fears have an intense influ­ence not only on the pleasure of sex, but also the response of the physical organs.

The relationship with the penis and sex act in one s dream shows what fears, hurts or attitudes are influencing the sexual flow. See castration.

In a woman’s dream, one’s relationship with, desire for, a mate; relationship with one’s own male self—ambition, work capability, aggression, intellect; depicts the relationship with, genital sexuality with, one’s panner. As with Sally in the next example, the events in the dream define the problem or rela­tionship. Example: ‘My lover Terry, myself and another woman are all on our bed.

The other woman seemed very sure of herself and kissed Terry in a very intimate way, he doing the same to her as I lay very near to both of them. Then Terry stuck his bottom in the air and staned to lick my chest and breast. I found myself licking around the penis, felt I was under some kind of pressure from both the other two to do so but didn’t feel too shattered as I did it with love for Terry, but I had a bitter taste in my mouth’ (Sally P). In talking about this dream Sally said she often struggled with what she wanted and what her panner wanted in sex. She might go along with his needs, but not find it palatable. Even if she did do it with some love, it might have a bad taste in her mouth*.

Example: T felt as if I were as one with Terry and I realised he was trying to make a journey into his mother s vagina, as his penis. Her vagina looked like a long dark tunnel and was threatening to him. I said, “You haven’t given your mother satisfaction and you say you will not.” Then he was really smashed up in body. Withdrawing into a garden with a high green hedge. I took a leaf from the hedge and began to pull it apan with my hands. Terry said, “Look what you are doing, teasing me.” I felt withdrawal wasn’t the way and staned to follow him, walking alongside the hedge. I said, “It feels like you are strangling me, so why don’t you do it and kill me?” (We have been going through a lot of sexual withdrawal, Terry saying his sexuality was his to do with as he wanted.)(Sally P). This second dream of Sally’s is a shrewd summing up of Terry’s sexual fears. In fact Terry suffered a great deal of anxi­ety about sex, and later uncovered the son of fear and desire to avoid giving his mother satisfaction in becoming a full blooded man shown in the dream. Our unconscious is a very capable psychologist, and while Terry in Sally’s dream repre­sents her insights regarding him—and must not be seen as a statement of fact about Terry—such insights are often enor­mously useful in dealing with relationship difficulties.

Example: ‘Was in a house with my wife. Outside the door was something which wanted to come into her—an invisible being. We were frightened and it said “Do not be afraid, I want you to put your penis in your wife and wait for me to activate you. In that way you will form a body for me.” I woke and realised the dream was moving me to parenthood. Al­ready having three children I realised this would mean an­other 20 years of responsibility. Nevertheless my wife and I made love. Two weeks later I dreamt my wife was pregnant with a son. In fact nine months later she bore a son’ (Nigel I). In this interesting dream sequence the penis is Nigel’s drive to be a father. See castrate; bed; knob; pole; reptiles; sausage; examples in flower and tunnel. ... A Guide to Dreams and Sleep Experiences

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A Guide to Dreams and Sleep Experiences

Run

Exuberance; flowing life energy; strong and easy motiva­tion, Running away; avoiding one’s own emotions or sexual­ity; not meeting problems in a way that will resolve them; anxiety about what you are running from; feelings of guilt. Running to: anxiety; responsibility and self-giving; sometimes running towards danger. Running as if made of lead: held back by one’s own hesitations. Example: There followed a nightmare of running along streets, round corners, knowing I was being followed and trying to get away. Then I met a friend who was also running away. She took me down a nar­row street full of down and outs and prostitutes’ (Pauline B).

Idioms: run for one’s money; run of the house; out of the running; on the run; run along; run down; run for it; run out of steam; run out on someone; run up against, run wild. See second example in emotions, mood; Am / meeting things I fear? in dream processing; nightmares; chased. See also lu­cidity. ... A Guide to Dreams and Sleep Experiences

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A Guide to Dreams and Sleep Experiences

Toilet

Privacy, our need for time where we are not always considering what others need or want of us, but can do what we want.

If it is a bathroom and toilet: possibly includes the need for cleaning up one’s sexual attitudes or general attitude to others and self.

Example: ‘1 am in a toilet and people can see me. Some­times the walls fall down. Once I looked around and everyone was watching me.’ (Ms JR). This relationship with the toilet usually shows that one needs more privacy and time to one­self.

Example: ‘1 go to the toilet and it is full up to the brim.

It is disgusting, and I can’t go’ (Alan). Alan went on to say he is often awake in his dreams and if anything unpleasant hap­pens he wakes himself to avoid it. Alan shows great difficulty in meeting the very biological, blood and guts, and sexual side of himself. This may lead to living a very intellectual or sweet- ness-and-light son of life; occasionally suggests the body needs cleansing. Not being able to go to the toilet: as with Alan, a difficulty in expressing the more natural and down-to- earth aspects of self; holding back sexuality or emotions; be­ing selfish and not sharing or giving’ of oneself.

Example: ‘I was watching my teddy bear go to the toilet. It fell down and disappeared’ (Jackson S). Jackson was very young and just learning to sit on the toilet by himself. His dream shows him meeting the fear of falling down it. He has seen things disappear for ever, and this disturbs him. He uses his bear as himself. This aspect of the toilet can depict the magical, hidden, or unseen world into which we disappear in sleep—the unconscious.

Toilet bowl: the pan of us which can deal with the body wastes, and the emotions we need to discharge, female sexual organ, ‘sexpot’. Going to the toilet: expressing oneself; releas­ing feelings, often creative; letting go of tightly held attitudes or sexuality; acceptance of one’s own natural drives and needs. What we put down the toilet: what we consider to be the least important or most unpleasant aspects of ourself or our experience; what we want to get out of our life. My small son, who had depended for long years on a pacifier, one day decided he no longer wanted to have that dependency, or be seen as needing it. He took the pacifier out of his mouth, put it down the toilet and flushed it away. ... A Guide to Dreams and Sleep Experiences

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A Guide to Dreams and Sleep Experiences

Trees

The tree depicts the living structure of our inner self. Its roots show our connection with our physical body and the earth, its trunk the way we direct the energies of our being— growth, sex, thought, emotion.

The branches are the abilities, directions and many facets we develop in life—varied and yet all connected in the common life process of our being.

The tree can also symbolise new growth, stages of life and death, with its spring leaves and blossom, then the falling leaves.

The top of the tree, or the ends of the branches, are our aspirations, the growing vulnerable tip of our personal growth and spiritual realisation.

The leaves may represent our per­sonal life which may fall off the tree of life (die) but what gave it life continues to exist.

The tree is our whole life, the evolu­tionary urge which pushes us into being and growth. It de­picts the force or process which is behind all other life forms —but seen as it expresses in our personal existence.

In some old manuscripts pictures show a man lying on the ground and his penis growing into a tree, with fruits, birds, and perhaps people in its protective shade. This illustrates how one’s personal life energy can branch out from its source in the basic drives, and become creativity, fruitfulness, some- thing given to others.

The tree can also represent the spine, and the different levels of human experience—physical, sen­sual, sexual, hungers, emotions, relatedness, communication, thought, awareness.

Example: ‘I was about eight years old when I had this dream. In it I was sitting in a large garden. I believe there was a big house nearby which was our family house—not our real house. With me were other members of my family, and there was a baby boy too. Nearby was a laige tree. We climbed this tree, the baby as well, to see what was at the top.

The baby fell out of the tree. We climbed down and took the baby to a room and lay it on a bed. It seemed to be asleep and didn’t wake up. Later we went back to the room to see the baby but it had gone. In its place was a bluebird. As we looked the bluebird flew away’ (told to author on LBC radio programme).

The tree in this dream depicts the child’s sense of her life as it might develop or grow in the future. Climbing it shows her exploring what it might be like to grow up. At about eight most children unconsciously develop a philosophy which en­ables them to meet the difficulties of meeting the growth of self awareness, which includes the knowledge of death at the end of life.

The dreamer looks at this by having the baby fall out of the tree. Death is seen as the bluebird which flies away.

Example: ‘I flew low over small trees which were just com­ing into leaf. They had beautiful soft green leaves. I knew it was autumn and the leaves were only just coming out because it had been a cloudy, overcast summer. I felt the leaves would have time to mature because the sun would be out in the autumn, and the trees would not die’ (Colin C). Colin dreamt this in his early 50s, at a time when he felt frustrated by not being able to achieve a regular source of income or, more important, feel satisfied with what he had achieved in life.

The flying shows him taking an overview of his situation.

The poor summer is his feelings that the years of his life which should have been most productive had been poor—literally, the sun had not shone on his endeavours. But he feels encouraged because he senses that his personal ‘summer’ is still to come, and his many endeavours—the trees—would not prove un­productive.

A wood, collection of trees: the natural forces in one’s own being, therefore one’s connection with or awareness of the unconscious, other people’s personal growth and connection with self. Dead tree: past way of life; something which was full of life for you in the past, but is now dead; dead relative. Falling tree: sense of threat to one’s identity, loss of relative. Christmas tree, other evergreen: the eternal aspect of our tran­sitory experience. Human, animal hung on tree: personal sac­rifice; the death of some part of self so further growth can occur—death of dependence so independence can arise; the pains and struggles, the sense of crucifixion occurring in the maturing process. Oak: strength, masculinity. Flowering tree: fertility, femininity. Idioms: top of the tree; family tree; bark up the wrong tree. See death and rebirth and the self under archetypes; second example in wife under family; fifth exam­ple in flying. See also individuation. ... A Guide to Dreams and Sleep Experiences

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A Guide to Dreams and Sleep Experiences

Cross

Symbol for direction and order. It appears in classic dreams, where it is the cross of the victor, the cross of God’s praise and honor, and also a sign of victory. According to Jung, it appeared in a dream about agony (cross to bear).

According to Artemidorus, the 2nd century dream interpreter, it is a favorable sign for those who are going on a sea voyage, because ships were made of wood, and the masts took on the configuration of the cross.

For non-seafaring people, however, it is a sign of bad luck.... Little Giant Encyclopedia

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Genital Organ

Its obvious meaning concerns sexuality. On the other hand, every actual sexual image points to the present situation of the dreamer. Often other energies, like love or fear, power and money express themselves in the form of sexual symbols. Freud makes a very clear distinction between genital sexuality and general sexuality. On one hand, he took a broader view: “First, sexuality is freed from a much too narrow connection to the genitals and seen in a much wider sense as a pleasure-seeking bodily function, which is only secondarily put to the service of procreation. Secondly,” Freud continues in his Self Portrait, “sexual stirrings are all those merely tender and friendly emotions for which our language coined the many-faceted word 4Love.”’ What this means is that, for Freud, sexuality is pleasure-seeking, all-encompassing, and expressed by the whole body, internally and externally. He was of the opinion that sexual urges and the tender feelings of love are connected and that one part is not to be withheld at the expense of the other. In that sense it is a question of “separating sexuality from the genitals,” of sensuality, of saying goodbye to the notion of “always searching for one part only,” when so much more is worth having. At the same time, Freud emphasizes the difference between general, unorganized sexuality and genital sexuality.

It is only in the genital phase that “the full expression” of all drives / urges (and not only part of them) is achieved. See Erection, Intercourse, Sexuality.... Little Giant Encyclopedia

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Pheasant

The pheasant was brought to Europe during the Middle Ages, where over a period of time it became wild.

It is a symbol for the power of nature and beauty (similar to the astrological sign of Leo), but also of the inability to make decisions. It has been considered a reluctant and decidedly stupid bird.

Do you have trouble making decisions, thinking that all possibilities will always be available? Are you afraid to follow your own desires and needs and, for that reason, are you dismissing many possibilities right from the beginning? What if you took a chance and followed your feelings? In China, the pheasant is a symbol of wealth. It was the emblem of the Emperor Yii. In Japan, the pheasant is the female symbol of mother-love and protection.... Little Giant Encyclopedia

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Rose

A symbol of Venus—love and devotion.

The contradiction of blossom and thorn.

The rose plays the same role in the West that the lotus plays in the Orient. Both blossom, producing many thousands of petals, and represent the highest stage of consciousness.

The rose is often a symbol of the self. As a well-known symbol of love, it points to the dreamer’s feeling of security and suggests that he should be more open to love.

The Greek word rodor for rose came from the ancient Greek word for “flowing,” which may have been coined to convey the flow of fragrance from this flower. But this never-ending flow of fragrance from the rose also shortens its life, causing it to wilt rapidly. Because this magnificently flowering, fragrant blossom wilts so fast, it is also considered a symbol of death.

The rose also points to the world beyond, which is the reason that the Catacombs in Rome are decorated with garlands of roses.

The rose also is the harbinger of death in the Oraclesy and it is reported that a few days before their death, bishops would find a white rose on their chair.

The belief in the death-announcing rose has influenced customs in England and Germany, where people have been reluctant to bring roses to a sick person. And if a rose bush produced a green rose—that is, when the petals turned green—as English folklore had it, a family member would die.

It is not only in England that the rose is connected with death. As far back as ancient Rome, every year a festival of the roses was celebrated where the dead were honored. Graves were decorated with wreaths made from roses.

Since time immemorial, what happens in the presence of the rose is not talked about. In antiquity, when a rose was suspended above the table, the meal was taken “sub rosa,” as it was called then, which means that absolutely nothing from the conversation was repeated after the meal.

The early Christians took up this symbolic tradition: the presence of a rose indicated that silence was to be observed when heathens were among them.

The rose as the symbol for silence continued into the 18th century, when, for instance, wooden roses were carved into the woodwork of the confessional and roses were also included in the stucco of the halls of the court.

The rose, like the lotus, is considered the perfect flower, which is one of the reasons why the Christian Church declared it to be the image of wisdom. This was instrumental in the rose becoming a symbol of Christ. Mary is also depicted as a rose, but a rose without thorns, because in Christian symbolism the thorns of the rose indicate sin, and Mary was free of sin.

The rose has something very mystical about it. Praying the rosary is considered meditation.

The Sufis pray with a drop of rose fragrance dabbed on the area of the “third eye,” because it is said that the rose cleanses and strengthens the spirit. In ancient Greece a wreath of roses was already thought to strengthen the mind.

The Roman Emperor wore a wreath of roses for the same reason. Romans wore wreaths made from roses during decadent outdoor feasts, because they hoped the roses would minimize the effects of too much drinking.

The rose as the image of a clear mind was also known to the alchemists, who connected the rose to the idea of deliverance. In Dante’s Paradiso the small group of saved sinners is pictured in the form of a white rose above which angels circle like bees. That the way to salvation is possible only through love is perhaps the most important lesson of the rose, the flower originally dedicated to Aphrodite, goddess of love. But that the rose also symbolizes flesh and blood is seen in the fact that Dionysus also claimed the rose to be his.

Time and again we hear about a rose bush that never stops blooming; about rose branches in a vase that for 70 years produced white blossoms; and about how the food for the poor that, in the basket of saints, is transformed into roses.

For those interested in the magic of the rose, we might also mention the Pentagram of the Rose.

If you connect the center of each petal with the center of the petal that comes after the next, you will form a pentagram, the foot of the Druids, the old magic figure that Faust wanted to use to overcome Satan.

The Greeks considered the long-lived, five-leaved rose bush, with the imprint of a pentagram, to be the symbol of the cycle of the Cosmos, which, according to Aristotle, is determined by the five elements (fire, water, earth, air, and ether). Also, the Rosicrucians see the rose as a symbol of hidden wisdom, using it as a symbol in their cross.

The color of the rose is also important.

A wilted rose is a sign of a relationship gone bad. According to Jung, the rose is always the symbol for wholeness, representing, in the form of the mandala, a symbol for the order of the world.... Little Giant Encyclopedia

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Suffocating

First determine if you had a real breathing problem while you slept—a cold, for example. Were you feeling constricted? Were you bothered by unspoken and ambiguous thoughts that took your breath away and which you denied, creating tension and stress? Here it is not a question of your being in danger of your life, but rather a desire to get more Air, as a symbolic expression for more intellect and greater mental clarity.... Little Giant Encyclopedia

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Animals

1- When animals appear in a dream they usually represent an aspect of the personality which cannot be properly understood except on an instinctive level.

Animal with a cub
This will represent motherly qualities and therefore the mother.

Baby animals
The dreamer will be dealing with the child-like side of his or her personality, or possibly children known to him.

The hurt young animal
The dreamer may perceive a difficulty in becoming mature or facing life.

Eating the animal
The dream could be about the ‘demons’ one creates which can only be overcome by assimilating them in a constructive way. Pagan belief thought that one took up certain aspects of the animal that were superior in certain respects to ordinary’ human attitudes.

Godlike, talking awe-inspir- ing or wise animals, or those with human characteristics

Animals have not vet become conscious of, or pitted themselves against, the power from which they came so the wisdom they show is innocent and simple.

It is always important to pay attention to this aspect of animal life in fairy tales and dreams, since we need to be in touch with that part of ourselves.

Helpful animals
The subconscious is producing helpful images from its depths.

The figures of animals arc an easy way for the dreamer to accept that help.

Killing the animal may destroy the energy derived from the instincts. Taming or harnessing the animal shows the efforts made to control the dreamer’s instincts and, if possible, make them productive and useful.

To dream of trying to find some refuge from animals whether by building defences - or perhaps by running away - is indicative of the dreamer’s struggle with his animal instincts, and whether the action being taken is adequate. Such instincts may be threatening or damaging to aspects of the dreamer’s life.

2- When we need some sort of understanding of our own psychological urges, animals will appear which symbolise those qualities. These are:

Bear
The mother (see Family) appears in dreams in many forms, the bear being one of them.

The image may be of the possessive, devouring mother or of the all- caring mother.

If it is recognised in the dream that the bear is masculine the image may then be of an overbearing person, or possibly the father.

Bull
Usually the bull in a dream denotes the negative side of behaviour, such as dcstructivcness, fear or anger (for example a bull in a china shop). However, more positively, the bull is recognised as sexual passion or creative power.

Slaying the bull
Indicates initiation into the world of the mature adult who succeeds in mastering his instincts and can also represent the sign of Taurus in the Zodiac.

Cat
To dream of cats is to link with the feline, sensuous side in human beings, usually in women. Goddesses such as Bast the Egyptian cat goddess arc usually represented as having two sides to their natures, one devious and one helpful, so the cat often denotes the capricious side of the feminine.

The elegant but also the powerful, yet overly self-sufficient aspect of woman, may also be perceived as the cat. Chameleon The dreamer is recognising either in himself or others the ability to adapt and to change according to surrounding circumstances.

Cold-blooded animals or reptiles
The unfeeling, inhuman aspect of the instincts is often portrayed by reptiles and other cold-blooded animals. They are usually recognised as being destructive and alien.

Composite animals
To dream of composite animals could indicate some confusion in sorting out what qualities are needed.

The various qualities of the different animals of which they are made up need to be assimilated and integrated. There are two potentials of development in one figure.

Half-animal, half-man
The dreamer’s animal instincts arc beginning to be recognised and humanised.

Cow
The eternal feminine, especially the mother (see Family) or mother figure (see Archetypes) is often depictcd by the cow. This is partly because it provides milk and nourishment.

Deer/Reindeer
The deer and the reindeer herd have a strict hierarchical structure.

The dreamer recognises his place in the world.

The deer symbolises pride/nobility

Deformed animals
The dreamer realises that some of his impulses are offensive, or revolting.

Dog
Also see individual entry

The dreamer may recognise a faithful and constant companion, a protector or more negatively, somebody the dreamer can’t shake off and who might make trouble.

A dog that the dreamer owned or knew at some period of his life There may be memories asso- ciated with that period of his life, which hold clues to present behaviour.

A huntress with dogs The dreamer is making a connection with one of the feminine archetypes, that of the Amazon (see Archetypes).

A dog guarding gates, being near a cemetery In dreams this indicates the guardian of the threshold, and creatures which must be put to sleep or tamed before there can be an initiation into the underworld Domesticated (tame) animals When we dream of domesticated animals we arc aware of those parts of ourselves with which we have come to terms. There are passions which arc being used in a controlled way although there is the suggestion that those passions were never very formidable. Elephant To see an elephant in a dream is to recognise the qualities of patience, long memory, strength and fidelitv. In the more esoteric sense it signifies radiant and glowing wisdom.

Fox
A fox in a dream tells of hypocrisy, cunning and slyness.

Frog
A period or act of transformation (a frog transforms from a tadpole and moves on to the land). There is something repugnant which is turning into something of value (i.e. a frog into a prince). Also see Snake as all reptiles have the same significance.

Goat
To dream of a goat is to recognise creative energy and masculine vitality. It may also represent the dark side of human nature, promiscuousness and sexuality.

To be riding a goat is to be trying to come to terms with the dreamer’s relationship with the dark side of his nature.

The goat may also represent the Devil or Satan.

It is also the symbol for Capricorn.

Hare
The hare highlights intuition, spiritual insight and intuitive ‘leaps’. Intuition may be debased into madness by fear or ignorance. Because of its association with the moon, the hare can, in its negative aspect, signify the Priestess/Witch aspect of femininity or the Priest/Sorcerer of the masculine (see Archetypes). In its positive imagery however it is the radiant hare (often holding its baby in a cave) and thus the Mother of God.

Hedgehog
The hedgehog can represent evil and bad manners, or literallv our inability to handle a ‘prickly’ situation.

Horse
The horse in a dream represents the energy at the dreamer’s disposal.

A white horse depicts the spiritual awareness of the dreamer; a brown one the more pragmatic and down-to-earth side, while a black horse is the passionate side of the dreamer’s nature.

A pale horse is taken to indicate death, and a winged horse depicts the soul’s ability to transcend the earthly- plane.

If the horse is under strain or dying there is a severe weakening of the dynamic power that carries the dreamer forward. Ibo much pressure may be being experienced in our lives.

If the horse is being harnessed to a cart the dreamer may be concentrating too hard on thoroughly- utilitarian objectives.

In a man’s dream, a mare will denote the Anima, a woman; or the realm of the feminine (see Archetypes).

In a woman’s dream, being kicked by a horse may indicate the Animus or her relationship with a man.

A horse that can get through any door and batter down all obstacles is the collective Shadow (see Introduction) those aspects of the personality which most people attempt to suppress.

The horse as a beast of burden is often the Great Mother (See Introduction). or mother archetype (see Archetypes). In modern dreams the car has largely taken over from the horse as a symbol with many of the same associations (see Car and Journey Sections).

Hyena
The hyena is generally taken in dreams to signify impurity, instability and deviousness.

Jackal
The jackal is associated with the graveyard, and therefore with Death. As a scavenger it is also a cleanser. Esoterically, it is the servant of the transformer, guiding souls from the earth plane into the light.

Jaguar
The jaguar’s main qualities are its speed and balance. It stands for the balance of power between the dark and light forces. Kangaroo This somewhat exotic animal often stands for motherhood. and also strength. Lamb The lamb is the innocent side of man’s nature.

It is said that evil cannot withstand such innocence.

Leopard
The leopard represents cruelty and aggression, and traditionally the deviousness of wrongly used power. Lion The lion stands for majesty, strength and courage. It can also represent the ego and the passions associated with it.

If the dreamer is struggling with the lion there should be a succcssful development as long as the dreamer is not overpowered, or the lion killed.

A man-eating lion shows that an aspect of the personality- has slipped out of alignment, putting both the dreamer and his surroundings at risk.

A lion lying with a lamb There is a union, or compatibility of oppositcs; instinct and spirit going hand in hand. Lizard also see Reptiles The lizard appearing in a dream represents instinctive action or ‘one-track’ thinking.

Lynx
The main quality associated with the lynx is its keen eyesight, thus in a dream it can often portray objectivity. Monkey The monkey characterises the infantile, childish and arrested side of the dreamer’s character.

The qualities of mischief, impudence and inquisi- tiveness all belong to the monkey. While these are often seen as regressive tendencies, that of lively- curiosity maintains a necessary lightness of spirit.

Mare
see Horse

Mole
The mole is often taken to represent the powers of darkness, but can often signify the blind persistence and determination which enables the dreamer to succeed. Monster/Dragon also see Dragon in D Section A fear which is beyond understanding, usually welling up from within rather than from the outside world, is often represented in dreams by monsters and dragons.

The devouring monster The dream may deal with a recognition that ultimately we arc all absorbed back into a greater whole.

If the dreamer gets the better of the monster he will have mastery over his own fear of death, and may be able to harness this forcc for his own use. Cutting out the monster’s heart or other vital organ, or lighting a fire inside it, depicts the struggle against the dark forces of the underworld.

Mouse
Also see Vermin

The mouse’s quality of timidity can often be addressed in the dreamer, if it is recognised that this can arise from turbulence and lack of understanding.

Otter
The otter is uniquely equipped to exist within its chosen element of water and to be able to gain subsistence from its environment, all things the dreamer may- need to develop.

Ox
The ox depicts the ability to be patient, and to make sacrifices for others.

Parts of animals
(the limbs, eyes, mouth, etc.)

These have the same significance as parts of the human body (see Body).

If the four legs are particularly emphasised possibly in contrast with a three-legged animal the whole rounded personality with all four functions of the mind fully developed is being highlighted. Pig or Wild Boar The pig is taken in Western belief to indicate ignorance, stupidity, selfishness, and gluttony.

The dreamer’s better self may be beginning to recognise these unattractive qualities in himself. Without such recognition there can be no transformation or mastcry of them. Pigs and jewels There is a conflict between the lower urges and spiritual values. Perhaps there is a failure to appreciate spiritual values. Big litters of piglets can represent fruitful- ness, although sometimes without result, since the sow can depict the Destructive Mother (see Archetypes). Wild Boar The wild boar depicts the archetypal masculine principal, and therefore the negative Animus in a woman’s dream.

(See Introduction).

The dreamer may be evading an issue that should be challenged and dealt with more daringly.

Prehistoric animals
A trauma from the past, or from childhood, may be causing difficulty. Rabbit Rabbits appearing in a dream can mean one of two things.

The obvious connection with fertility could be important or it could be that the trickster aspect of the personality could be coming to the fore (see Hare).

A white rabbit may show the dreamer the way to the inner spiritual world and, as such, act as a guide.

Ram
The ram is a svmbol of masculine virility and power, and by association has those qualities of the sign of Aries in the Zodiac.

Rat
also see Vermin ‘flic rat signifies the diseased and devious part of the dreamer or of his situation. It can also represent something which is repulsive in some way.

The dreamer may be experiencing disloyalty from a friend or colleague.

Reptiles
To dream of reptiles indicates that we are looking at the more frightening lower aspects of the personality. We may have no control over these, and could therefore be easily devoured by them. We are afraid of Death or the death process, but must go through a process of change in order to be reborn.

Seal
Dreaming of a seal suggests that we are at one with the clement in which we live.

Serpent
Also see Snake

The serpent is a universal symbol which can be male or female or it can be self-created. It can signify death or destruction or conversely life and also rejuvenation.

It is the instinctive nature and is also potential energy. When the power of the instinctive nature is understood and harnessed, the dreamer comes to terms with his or her own sexuality and sensuality and is able to make use of the higher and more spiritual energies which become available. In a man’s dream a snake may appear if he has not understood the feminine or intuitive part of himself, or when he doubts his own masculinitv. In a woman’s dream the snake may manifest if she is afraid of sex, or sometimes of her own ability to seduce others. Because of its connection with the Garden of Eden, the serpent is the symbol of duplicity and trickery; and also of temptation. Sheep The sheep is renowned for its flock instinct, and it is this interpretation which is most usually accepted in dreams.

The helplessness of the sheep when off balance is also another aspect which is recognisable, as is the apparent lack of intelligence.

The god-fearing, ‘good sheep’ and also the passive and ‘sheepish’ may have relevance within the context of the dream.

To dream of sheep and wolves or of sheep and goats is to register the conflict between good and evil.

Sinister Animals Any threat from animals indicates the fears and doubts the dreamer has over his ability to cope with the stirrings of the unconscious. Snake - also see Serpent. Snake dreams occur like serpent dreams - when the dreamer is attempting to come to terms with his or her more instinctive self.

Inevitably, this has to do with the recognition and harnessing of energies which have been suppressed and thwarted. Since the most primeval urge is sexuality, the image of the snake is the most primitive one available.

A snake twined around the body or limb

This indicates some form of bondage, possibly being enslaved to the passions.

A snake, or worm, leaving a corpse by its mouth

This can sometimes represent the sexual act (the little death), but can also signify the dreamer’s control of his or her libido.

A snake in the grass This image denotes disloyalty, trickerv and evil. With its tail in its mouth This image is one of the oldest available to man and signifies completion and the union of the spiritual and physical (see Shapes, Circle). Being swallowed by a snake This shows the need and ability to return to the ultimate, and lose our sense of space and time (see Eating). Because snakes are such a low form of life, while also being in some cases poisonous, they have become associated with death, and all that man fears. Snake twined around a staff or similar (see Caduceiis) The unconscious forces that are released once the dreamer reconciles the opposing sides of himself create healing, rebirth and renewal, and this is universally represented as two snakes entwined round a central staff.

It is a symbolic representation of the basic form of DXA, the ‘building blocks’ of life.

The colours of the snake may give additional insight into the meaning of the dream (see Colours). Squirrel The squirrel represents the hoarding aspcct of our personalities.

Tiger
The tiger signifies royalty, dignity and power and is both a creator and a dcstrover

Toad
To dream of toads is lo connect with whatever the dreamer may consider ugly in life, or in his behaviour. However, implicit in that ugliness is the power of transformation and growth into something beautiful.

For a toad and an eagle to appear is to note the difference between earthly and spiritual values.

Transformation of animals In dreams, the metamorphosis of the dreamer or other people into animals and vice versa shows the potential for change within any situation.

Unicorn
The unicorn is a symbol of purity and traditionally could only be owned and perceived by virgins.

It is a return to, and a resurgence of, an innocence necessary in self-understanding, and it often suggests the control of the ego and selfishness.

Vermin
In dreams vermin may represent the enforced contemplation of something that is unnecessary or that has invaded one’s spacc.

Vertebrates
Animals with backbones often give an understanding of the qualities associated with that animal.

The smaller and lower orders of animal signify the unconscious, the higher orders the emotions.

Whale
The whale, because it is a mammal which lives within water, indicates the power of resurrection and rebirth man’s abilitv to come back from the dead.

Weasel
The weasel traditionally highlights the devious, more criminally oriented side of ourselves.

Werewolf
see Sinister Animals

Wild animals
Usually wild animals stand for danger, dangerous passions, or dangerous people. There is a destructive force arising from the unconscious, threatening the safety of the individual. Such a dream may be a way of understanding anxiety.

Domesticating wild animals The dreamer may- have come to terms with his or her wilder side.

Wolf
Dreaming of wolves may- indicate that we are being threatened by others, whether singly or by the pack.

The dreamer may- have cruel sadistic fantasies without taking responsibility for them.

The She-wolf The hussy; but also the carer for orphans and rejected young.

Wounded animals
The dreamer may be suffering either emotional or spiritual wounds.

Zebra
This animal has the same significance as the horse, but with the additional meaning of balancing the negative and the positive in a very dynamic way.

3- By understanding animals and their symbolism we approach life in a more simplistic and natural way.... Ten Thousand Dream Dictionary

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Ten Thousand Dream Dictionary

Reaping

1- In former times, the whole community took part in the reaping (gathering) of the harvest. This ensured that everybody gained in some way from this activity. Nowadays, to dream of reaping suggests a way of gaining from our activities.

2- The saying ‘as ye sow; so shall ye reap’ can be interpreted as if we do good deeds, then thai good will be returned. When we dream of reaping a reward for something we have clone, we approve of our own activities. More negatively; a harmful act will return to haunt us.

3- The Grim Reaper - Death is always pictured as carrying a scythe.

The scythe is the association with reaping.... Ten Thousand Dream Dictionary

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Ten Thousand Dream Dictionary

Satyr

1- When man was less civilised than he is now; his animal nature was closer to the surface. It was possible for him to see and identify patterns of energy or spirits both in himself and in nature which then took on human or semi-human form.

The satyr is one such form, and is a male spirit connected with nature at its lowest. While most of the time in the waking state we suppress such figures, in dreams where there is no conscious control they will sometimes appear.

2- From a psychological standpoint the satyr is that part of nature which is out of control, and beyond restraint. It owes allegiance to no-one and is completely anarchic.

If perceived as destructive then it will be so.

If accepted as helpful then it will be equally obliging.

3- The satyr is a spirit of nature and of natural power.... Ten Thousand Dream Dictionary

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Ten Thousand Dream Dictionary

Yarn

1- Yarn in the sense of knitting yarn or twine often signifies our ability to crcate order out of chaos. In olden limes it suggested spinning, an archetypal symbol for life, and often in dreams it is this image that is portrayed. We fashion our lives out of what we are given.

2- A yarn - as in a talc or storv - is most often to do with our sense of historv or of continuitv.

To be being told a yarn or story links with our need for heroes and heroines, and perhaps our need for a mentor.

3- The myths and stories of the old heroes who undertook their own spiritual journey can help us identify a strategy for life.... Ten Thousand Dream Dictionary

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Ten Thousand Dream Dictionary

Angel

(see Authority Figures, Icons)

A personal guide or guardian who either safeguards you in times of need or conveys important messages, most likely of a spiritual nature.

Divine blessings and protection, especially if one covers you with its wings. In Christianity, angels are servants and messengers for God, often attending and defending believers in their ministerial tasks.

What is the angel’s attitude toward you? If disapproving, this is a sign that you feel negligent toward important teachings from your youth or faith. This caused guilt and inner conflict over notions of “right” and “wrong.”

Recognition of bravery or honor. In Germany, winged Valkyries took great heroes to Valhalla, their version of heaven. In Persian tradition, similar beings called “houris” took faithful, courageous warriors to an erotic paradise for eternity.

Cosmic patterns and energy. In the 6th century, a monk named Cosmas Indicopleustes said that angels pushed and pulled heavenly bodies on their course. Other religious people claimed that the stars themselves were angels in disguise.

Cherubic angels: A type of Cupid, the Roman god of love, whose arrow smites humans with eros and passion.... The Language of Dreams

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The Language of Dreams

Cauldron

(see Abyss, Basket, Bowl, Chalice, Circle, Forge, Water)

The symbol of the triune, primordial Goddess and birth giver (because of its shape and having three legs).

Fertility, femininity, and procreativity.

Magical power. In Indian mythos, Indra drank from three cauldrons to empower himself with mystical energy.

Wisdom, insight, and knowledge. According to Teutonic stories, there are three great cauldrons in the earth’s center containing beverages that impart these beneficial characteristics. Odin, the ruler of the gods, was believed to have drunk from all three.

Creativity. Among the Celts, the Cauldron of Cerridwen dispensed the muse to any who partook of it.... The Language of Dreams

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The Language of Dreams

Hearth

(see Baking, Cauldron, Fire, Foods by type, Forge)

Focus on, or the condition of, home and familv. Traditionally the hearth was the heart of a bouse in Europe, where all important family activities took place. How does the hearth appear? An evenly burning hearth with good coals indicates consistent love and tending. One that is artificial or bricked up reveals pretense or blocked emotions, respectively.

An alternative type of womb emblem, in which the masculine element (fire) burns.

Fertility, kinship, and love. Old folk spells regularly recommended ashes from the hearth fire as a component for these purposes.

Depending on its configuration, this may be an alternative altar dream, in which the food becomes a kind of sacrifice. In the Orient, especially, there are gods and goddesses who preside over, and are honored in, the kitchen.... The Language of Dreams

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The Language of Dreams

Peacock

(see Bird, Feathers, Wings)

Outward displays of vanity or conceit.

Expressing yourself in a manner that others see as boastful.

Pride, dignity, or self-respect (e.g., being “proud as a peacock”).

In Babylonia and Persia, an emblem of regality. Similarly in the East, peacocks represent rank and having obtained the favor of powerful people.

Buddhist: Compassion and fidelity. It was believed that Kwan Yin, the protectress of children and mothers, took this form, and that peacocks would die of loneliness if their mate passed away.

A warning that bragging will eventually bring sadness. This bird foretells rainfall by its dancing.... The Language of Dreams

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The Language of Dreams

Seven

(see Numbers)

The unfolding of mystical relationships and the understanding of universal truths. Alternatively, a renewed focus on spiritual matters as they pertain to you personally

Marvels. There are seven wonders in the world, seven colors in the rainbow, etc.

Inventive energy that comes to fruition. Biblical creation took seven days, including God’s day of rest.... The Language of Dreams

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The Language of Dreams

Sinking

(see Directions)

Not realizing that you’re retreating from the real world, or a situation, only to be in worse trouble.

In quicksand: Losing your identity to a group, corporation, or set of circumstances. Alternatively, having your mobility or normal escape mechanisms impeded by a person or situation.

Feeling hopelessly swallowed up by problems, emotions, or a relationship.

If this is not a frightening or uncomfortable sensation, it may be that you are traveling into your own subconscious, the animal nature, or Super Ego, and integrating the content.

If a boat is sinking, this can symbolize the end of a relationship, partnership, or other joint efforts, particularly profitable ones.

(see Numbers)

In mainstream religions, six is often associated with evil, such as the number of the Beast (666) in the Book of Revelation.

Protection. Tlie six-pointed Star of David, the emblem of Judaism, was frequently used as a protective talisman, bearing specific potency against evil.

An alternative type of crystal symbol, as many natural crystals have a hexagonal form.

May also be considered a number of completeness, as creation took six days, with God resting on the seventh (see Seven).

Among some Native .American tribes, this is the number of mental or emotional strength.... The Language of Dreams

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The Language of Dreams

Bowling Pin, Bowling

Vision: If you see yourself or others bowling: avoid risky professional or business ventures in the near future—vou could suffer great losses. Throwing a strike: you had courage and took part in a risk}- venture that was successful—but only at the last minute.

Depth Psychology: Bowling stands for the streak of luck we all hope for. But the dream is usually a warning: curtail your risk-taking habits.

If you throw a strike: be bold and make a quick decision. See Ball.... Dreamers Dictionary

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Dreamers Dictionary

Gloves

Vision: Wearing gloves in your dream: receiving an award. Putting on gloves: good things for your love relationship. Receiving a pair of gloves as a gift: be more polite. Losing your gloves: frustration and quarrels. Dropping a glove: you are flirting with someone. Throwing a glove at somebody: you are testing your strength against a person who has become a problem for you; you are ready to fight.

The gloves you have on are too small: you are dissatisfied at the moment.

The gloves are too big: you took on more than you can handle.

Depth Psychology: Gloves sometimes mean you don’t make friends easily and have a tendency to isolate. You have a strong need for protection. Or do you want to avoid “dirtying your hands”?... Dreamers Dictionary

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Dreamers Dictionary

Military

Vision: Watching a military parade: beware, the immediate future will be hectic; you might also experience terror or a dangerous situation. See General, Soldier, Uniform, Weapon.

Depth Psychology: Dreaming about the military might indicate a hidden desire to be sexually exploited (sexual fantasies).

If the dream returns frequently, it might be a sign of masochistic tendencies or even perversion. See Officer. Look for other important images in the dream. What else took place in the dream?... Dreamers Dictionary

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Dreamers Dictionary

Gopher

To dream about a gopher indicates that you are feeling as though someone took advantage of you. This dream could be a play on words, such as ‘go for it,’ and may indicate that you have ambition to get something done.... Dream Symbols and Analysis

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Dream Symbols and Analysis

Puppy

To dream of a puppy represents your liveliness and happy-go-lucky personality. It also represents an improving friendship, or friendships that will grow deeper and stronger.

A dream involving the sight of a litter of newborn puppies signals the amount of time it took you to develop an idea, or the duration it might take to see your plan come to pass. Pay attention to the number of puppies in your dream, as that will provide a close estimation of the amount of time it might take to finish your project or anticipated event.

To dream that you are taking care of some puppies shows your integrity and loyalty to your friends despite tough circumstances.... Dream Symbols and Analysis

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Dream Symbols and Analysis

Desk

A dream in which there is a desk signifies discipline, authority, your dedication to your career and/or that you are processing data that took place at work.

If your desk is overcrowded with papers and files, then your dream is telling you it is important for you to become more organized.

If there is nothing on your desk, then this dream represents that perhaps you are too rigid and organized and it’s time for you to take some creative risks. See Business, Work and Processing Dreams.... Strangest Dream Explanations

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Strangest Dream Explanations

Workaholic

Dreams of a workaholic is sign from your subconscious mind that that you might be more productive if you took a break. Perhaps you are working out and releasing your feelings of inadequacy, your misconceptions about not being enough, and the illusion that -worth and -work are one in the same.... Strangest Dream Explanations

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Strangest Dream Explanations