Dream Interpretation Imus | Dream Meanings

1. Vicious.

2. Childish.

3. Angry.

New American Dream Dictionary | Joan Seaman - Tom Philbin

Imus | Dream Interpretation

The keywords of this dream: Imus

Anima / Animus

also see Introduction

1- When we dream of a figure of the opposite sex we are attempting to give meaning and validity to the attributes and qualities of that particular sex. Thus a man may be trying to access his more sensitive side, while a woman may be attempting to become more logical.

2- We are attempting to balance our psychological being through an ability to be objective about ourselves. Only through understanding that we hold within us elements of the opposite sex, can we become whole and properly integrated.

3- The polarity of the way we express our own gender is an equally valid part of our personality.... Ten Thousand Dream Dictionary


Ten Thousand Dream Dictionary

Anima / Animus

See archetypes in the introduction... Dream Meanings of Versatile


Dream Meanings of Versatile


You may need to throw some protection your own way for upcoming events. Hold your own and do not give your power away. Summons your own inner strength to pull you through any current or upcoming challenges.

The masculine aspect. Force – God ... The Bedside Dream Dictionary


The Bedside Dream Dictionary


The male within the female, shown as a man in a woman’s dreams. Physically a woman is predominantly fe­male, but also has a clitoris and produces some male hor­mones. Psychologically, we may only express part of our po­tential in everyday life. In a woman, the more physically dynamic, intellectual and socially challenging side of herself may be given less expression. Apart from this, some features, such as innovation and creative rational thought, may be held in latency. These secondary or latent characteristics are de­picted by the male in female dreams. In general we can say the man represents the woman’s mental and social power, her ability to act creatively in ‘the world’. It also holds in it an expression of her complex of feelings about men, gained as experience mostly from her relationship with—or lack of— father, but also from a synthesis of all her male contacts. So the whole realm of her expenence of the male can be repre­sented by the man in her dream, and is accessible through the image.

Good relationship with or marrying the man: shows the woman integrating her own ability to be independent and capable in outwardly active terms. This makes her more whole, balancing her ‘female’ qualities. It also shows the woman meeting her experience of her father in a healing way. This enables the woman to have a realistic relationship with an actual man. It also bnngs a sense of connectedness be­tween her conscious self and what she senses as the ‘commer­cial’ world. See father in this entry.

To be in conflict with the man, or unable to make real physical and pleasurable contact with him: suggests difficulty in meeting what may have been a painful or threatening expe­rience of father. This can lead to lack of ability to make clear judgments, and lack of decisiveness in areas outside feeling values. She is prone to acceptance of collective or long held social norms without question; family or national attitudes not applicable to present situations; and reasoning’ which actu­ally arises out of emotions connected to such family or social norms. Actual relations with men will be difficult, or entered into simply as a duty. Emotional or intimate merging with a man is threatening because it brings the woman close to the conflicts and pain connected with father. Sex may be possible but not a close feeling union. See man.

Christ Although people generally think of Christ as a histori­cal figure, in dreams Christ is not this at all. He is a powerful process in the human unconscious. In the west we give this process the name of Christ, but the process or archetype is universal and has various names in different cultures. Some­times represented in dreams as a fish or a big man, in general the Christ is an expression of the dreamer’s own potential— what they can become in their life. But it also depicts what might be called a sense of the forces of symbiosis or co­operative activity operative in human life and the cosmos. There are at least four aspects to Chrisi as depicted in dreams.

The Sunday school or Church Christ: depicts social norms, the generally accepted morals and social rules. This Christ’ comes about because the Church tends to represent tradi­tional values, and also the attempt to press people to live these values.

The dreamer may have a childlike relationship with this Christ or, if attempting to be self responsible, be in con­flict with it. Some people find this Christ has a castrating role in their life, and flee in horror. In fact this aspect of social indoctrination may lead to such a burden of guilt and sup­pression that it can create psychic cripples. Trying to do all the right’ things may lead us to the point where ‘we can’t say no to a glass of water without a pang of guilt*. Two of the great forces which push at the human soul or psyche are social pressure, such as the moral norm, and biological pressures, such as the sex drive, individuals may fight a lifelong battle with one or the other of these.

The social cnminal typifies battle with the first; the ascetic, battle with the second.

The ideal Christ: the psychological process which causes us not to take responsibility for our own highest ideals; our own yearnings for the good, our own most powerful urges arising against what we see as evils in the world. This influ­ences us to wait for a sign from Christ in our dream in order to gain authority, or to overcome the anxiety associated with the drive. We want God to say we should act in a cenain way because we are not willing to be self responsible. Example: I stood outside a castle. It was closed and guarded by soldiers in armour. Wondering how to get in I thought that if I dressed and acted as a soldier I would be allowed entrance. It worked and inside Christ met me and said he had important work for me to do’ (Sonia).

The closely guarded secret is Soma’s own impulse to do some son of socially creative work. She doesn’t want to acknowledge the impulse as her own; it is much easier if she can say ‘Christ told me to do this’. In this way she avoids direct encounter with opposition.

The unofficial Chnst. Example: A fierce battle was raging with bullets flying. I immediately fell down and played “dead”. It wasn’t that I was hurt in any way, but I didn’t want to be at any risk in the fight. As I lay there, I saw a tall well built man in soldier’s uniform walk to me. He gave no sign of any fear concerning the bullets, and quietly knelt beside me. I felt he was Christ, but was confused by him being a soldier. He placed a hand on my back and gradually worked his fin­gers under the shell of a large limpet type creature that I had never before known was parasitically attached to my back. I could feel him pull it away, but knew its tentacles still ran right into my chest. He then sat me up and told me how I could rid myself of the tentacles and so be healed’ (Peter Y).

Peter had a debilitating psychosomatic illness at the time of the dream, causing pain where the tentacles ran.

The shell is his defence against feeling his own hurts and inner conflicts.

The dream shows him contacting a strength which is not afraid of his internal battlefield of conflicts, and can show ways of healing real human problems.

The healing rests upon the dreamer’s conscious action, not Christ’s, suggesting the dreamer taking responsibility for his own situation. Peter real­ised he had been avoiding his own internal battlefield, but felt he had met a strength which would support his efforts to find healing. In fact he met his conflicts and grew beyond his ailments. Peter’s conflicts were between his love for his chil­dren and his sexuality. This Christ is our undammed life; the flood of loving sexuality; the strength to burst through social rules and regulations because love of life pushes us. It doesn’t give a hang about bullets, death, nght or wrong, because it has a sense of its own integral existence within life, and its own lightness and place in eternity.

The integral or cosmic Christ. Example: ‘I am a journalist reponing on the return of Christ. He is expected on a paddle steamer going upstream on a large river. I am very sceptical and watch disciples and followers gather on the rear deck.

The guru arrives, dressed in simple white robes. He has long, beautiful auburn hair and beard, and a gentle wise face. He begins to tap a simple rhythm on a tabla or Indian drum. It develops into complex intermingling of orchestral rhythms as everyone joins in. I now realise he is Christ, and feel over­whelmed with awe as I try to play my part in the music. I’m tapping with a pen and find myself fumbling.

A bottle or can opener comes to me from the direction of Christ. I try to beat a complementary rhythm, a small pan of a greater, universal music’ (Lester S).

Each of us has a sense of connectedness with the whole, with the cosmos. We may be little aware of this sense, our scepticism may deny it, as Lester’s was doing. But finding it can enrich the rest of our nature.

The sense bnngs with it a realisation of taking part in the unimaginably grand drama called life. It gives a feeling, no matter what the state of our body, crippled or healthy, that we have something that makes any faults in body or achievement insignificant. It doesn’t take all the difficulties out of life, but it is a good companion on the way. In dreams and religion Christ is also represented as the son of the Cosmos or God. This aspect of Christ is cosmic, from beyond the Earth. This is a process in the cosmos which the unconscious senses and presents under the image of Christ, or other figures in different religions.

It is possible that there is an innate process in human beings to do with love and symbiosis which humanity became aware of at a particu­lar stage in the development of consciousness. This becoming aware was expressed in what we know as the histoncal Jesus. See religion and dreams; the self within this entry. ... A Guide to Dreams and Sleep Experiences


A Guide to Dreams and Sleep Experiences

The Ambiyaa (alayhimus Salaam)

Seeing the prophets of Allah is the same as seeing the angels of Allah Ta’ala suggesting freshness, plentiful rains, reduction of prices of things etc. There is only one exception : the observer will not attain shahaadah by seeing the ambiyaa (As) as is in the case of seeing the angels of Allah.... Islamic Dream Interpretation


Islamic Dream Interpretation

The Anima And The Animus

A part of our persona is the role of male or female we must play. For most people, that gender role is determined by their physical sex. But Jung, like Freud and Adler and others, felt that we are all really bisexual in nature. When we begin our lives in the womb, we have undifferentiated sex organs that only gradually become male or female, under the influence of hormones. Likewise, when we begin our social lives as infants, we are neither male nor female in the social sense until society molds us into men or women.

In all societies, the expectations placed on men and women differ, but in our society today, we have many remnants of traditional expectations. Women are still expected to be homemakers and nurturers; men are still expected to be strong breadwinners. But Jung felt these expectations meant that we had developed only half of our potential.

The anima is the unconscious female aspect present in the collective unconscious of men, and the animus is the unconscious male aspect present in the collective unconscious of women. The function of the anima / animus is to help the dreamer establish a good working relationship with his or her male / female counterpart. This is an important step in the development of the personality.

The anima or animus is the archetype through which you communicate with the collective unconscious generally, and it is important to get into touch with it. It is also the archetype that some researchers believe guides our choice of partner. We are, as suggested by an ancient Greek myth popularized by Plato in the Symposium, always looking for our other half—the half that the Gods took from us—in members of the opposite sex. When we fall in love at first sight, then we have found someone that ‘fills’ our anima or animus archetype particularly well!

If someone of the opposite sex played a leading role in your dreams or aroused feelings of deep yearning, attraction and fascination, then your dreaming self has witnessed the appearance of the anima / animus, the opposite of your conscious personality. This is why if you are an indecisive, shy man your animus may take the form of a party-loving woman who is resolute—or if you are a cautious, rational female your anima may take the form of a spontaneous, passionate man. The anima / animus may be either positive or negative and both can be symbolized by people you know or don’t know in waking life, as well as mythical, symbolic, and legendary characters, or by objects that somehow represent the masculine or feminine to you.

Typically, the anima is personified as a single figure image; for example, a young girl, a witch, or an earth mother. It is likely to be associated with deep emotionality and the force of life itself. The animus may be a plurality of figures, for example a band of robbers or a council passing judgment, although it is also often personified as a wise old man. It is likely to be presented as logical, rationalistic, and judgmental.

By introducing the anima / animus, your unconscious is urging you to seek balance and compensate for those attitudes or behaviors that dominate your thinking and being in waking life. Heeding the promptings of your anima / animus can help you become a more content and rounded personality, and perhaps strengthen your relationships with the opposite sex... The Element Encyclopedia


The Element Encyclopedia